FT - Dissertações de Mestrado / Master Dissertations
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- Mesa para três (ou mais) : A mesa como encontro do eu com o outro. Uma degustação antropológica-fenomenológica da comunhão à mesaPublication . Lima, João Paulo Viage; Angélico, José Pedro LopesThis study offers an interdisciplinary reflection on the table as a symbolic and existential space of human and spiritual communion. Drawing on an anthropological approach, the table is recognized as a structuring place of family, social, and cultural relationships, where food, stories, and identities are shared. Phenomenology helps us grasp the lived experience of sharing — gestures, bodies, silences — as a mediation of meaning and a bond with the other. In turn, Christian theology interprets the table in light of Jesus’ practices, especially his meals with sinners and the marginalized, culminating in the Eucharist as the fullness of communion with God and with one another. The table thus becomes a theological space of revelation, inclusion, and salvation — a symbol of the Kingdom of God inaugurated in the concrete sharing of life and bread.
- Introdução à questão da relação entre natural e sobrenatural : de uma sistematização histórico-teológica à reflexão de Henri de LubacPublication . Bártolo, David Magalhães; Angélico, José Pedro LopesThroughout the christian theological tradition, the concepts of natural and supernatural have been chosen to describe the two elements involved in relationships such as those between God and humanity; between human beings and their fellow men; between the Church and the world; or even between creation and the divine. If the natural is understood as the category that pertains to the created reality 3 cosmic and/or human 3 the supernatural refers to the divine order in its relation to the natural. The way in which these categories are assumed deeply influences the interpretation that christians and/or non-christians offer of the universe, the human being, and God. This dissertation seeks to investigate how the christian theological tradition understands the natural, the supernatural, and their relationship. To this end, it follows a historical theological itinerary that traces the development of the question from biblical foundations to Modernity (Part I); and explores the reflection of Henri de Lubac 3 the author who most thoroughly addressed this issue within the context of twentieth-century theological renewal (Part II). Through this introduction to the theology of the natural-supernatural relationship, the aim is to highlight its importance for the development of a theological framework capable of offering interpretative keys for understanding the contemporary world and its challe
- O contributo da música para a experiência espiritual humanaPublication . Ferreira, Francisco Marques; Duque, João Manuel Correia RodriguesDaily interaction between humans and music is a frequent reality. With great stylistic diversity, music is also distinguished by the variety of ways it resonates with individuals and how it is received by them. In this context, can music constitute a concrete means of encounter between the human and the divine? To address this inquiry in a plausible and well-founded manner, the present work begins with an exposition of Augustine’s of Hippo reflection on art as a means of access to the divine, exploring the relevance of music to the human experience. Next, using selected works by Johann Sebastian Bach as reference, the study will investigate how music, analyzed through the lens of symbolism, can enhance the encounter with Beauty. Finally, the work will discuss the main challenges posed by contemporary music, both to those who approach the musical work through listening, and to composers and performers, reflecting on the implications of these challenges for the reception and interpretation of music.
- Dinamismos eclesiais da comunhão, participação, missão e autossustentabilidade económica da igreja no contexto da diocese de PembaPublication . Ração, Manuel Valentim; Rodrigues, Luís Miguel FigueiredoThe ecclesial dynamisms of communion, participation, and mission are the inner, active forces that animate the life of the Church and enable her to remain ever more faithful to her calling. Communion strengthens and expresses the unity of the Whole Church, grounded in the Most Holy Trinity. Participation calls for co-responsibility, as a necessary condition of all the baptized, while mission impels the Church to go forth beyond herself to proclaim, witness, “the Church does not exist for herself”: she lives to evangelize and to bear witness to the Gospel of Christ. This study reflect on the Church´s identity and its constitutive dynamics Within the Mozambican context, with particular reference to the concrete reality of the Diocese of Pemba. The research is organized into three chapters. The first chapter examines the theological and pastoral foundations of communion, participation, and mission. The Trinity is presented as the paradigm of perfect community and the wellspring of the ecclesial life. The chapter also considers the experience of the earliest Christian communities, the Church of the Second Vatican Council, and the ongoing synodal process. The second chapter explores the ecclesial dynamisms of the Church in Mozambique, offering a brief historical reading of the Christian faith in the country, the National Pastoral Assemblies, and synodal reflections that have shaped ecclesial life. It further addresses the tension between evangelization, colonization, and local culture, highlighting the pastoral challenges faced after independence and the search for the Church´s proper identity in Mozambique. Finally, the third chapter focuses on the context of the Diocese of Pemba. It argues for the need to integrate communion, participation, and mission with economic self-sustainability, an indispensable condition for pastoral vitality. In this horizon, special emphasis is placed on the revitalization of the tithe as a concrete expression of participation and co-responsability, and as a pathway that strengthens the Churchs´s mission and life of her communities.
- O seminário conciliar de São Pedro em Portalegre (1590-1878)Publication . Gomes, Gonçalo Rafael Duarte; Leite, Rita Alexandra Borda de Água MendonçaThis dissertation examines the history and operation of the Conciliar Seminary of Saint Peter in Portalegre (1590–1878), in light of the implementation of the Council of Trent in Portugal. Framed within Church History, it focuses on the concrete application of Tridentine reform in a peripheral diocese, emphasizing priestly formation as a key pillar of post-Tridentine Catholic renewal. The study is structured around three main areas: the theological-historical background of Trent and its reception in Portugal; the daily life, internal organization, and profile of the seminarians; and the seminary’s financial structures, particularly the crucial role of the Bula da Cruzada (Bull of the Crusade) between 1856 and 1878. Using primary sources, including Government Diaries, reports from the Junta of the Bula da Cruzada, and seminary records the research explores how this institution faced financial, pedagogical, and pastoral challenges over nearly three centuries. The findings highlight the essential contribution of the Bula da Cruzada to the seminary’s survival during times of economic strain and educational reform. This study offers new insight into the reception of Trent in Portugal and the ongoing tension between pastoral ideals and institutional viability.
- Para uma ecologia integral : uma exploração da unidade letiva «A pessoa humana» do 6º ano, do programa de educação moral e religiosa católicaPublication . Nunes, Jacinto Manuel Rodrigues; Ambrosio, Juan Francisco Garcia; Teixeira, Alfredo Manuel Matos Alves RodriguesThis report reflects the path developed during the internship at Colégio de Nossa Senhora da Graça, combining teaching practice with a broader reflection on education and contemporary challenges. The first chapter presents an analysis of the teaching practice, including the characterization of the school, the educational community, and the 6th-grade A class, as well as the planning and teaching of the Learning Unit The Human Person. This analysis concludes with a global evaluation, highlighting learning, difficulties, and professional growth.The second chapter focuses on the need for reconciliation between human beings and nature, inspired by the proposal of Integral Ecology in Laudato Si’. Through the dimensions of“Rethinking” and “Reconnecting,” it emphasizes the interconnections between human life, care for the environment, social justice, and spirituality.
The third chapter presents the ecological dimension integrated into the educational process, proposing the extension of the Learning Unit The Human Person with the Cuidar Project. This project aims to promote students’ ecological awareness, solidarity, and responsibility, articulating content and competences. The schedule and evaluation ensure the structure and monitoring of its implementation. Within the project, three key pillars stand out: the creation of a school garden, which brings students closer to nature and sustainability; recycling stations, which educate for environmental responsibility; and the community space, which embodies the link between ecology and social justice through solidarity. Thus, the report combines a practical teaching experience with an innovative and integrative proposal, where integral ecology emerges as a key to forming more conscious, supportive, and committed citizens for the common good. - Domingo como dia do Senhor e «senhor dos dias». : do cumprimento do preceito à construção de comunidades missionáriasPublication . Rocha, Márcio Miguel Tavares; Leal, Sérgio Filipe PinhoFrom the very beginning of Christianity, Sunday has been considered the main day for the Christian community, as it is associated with key events in the faith, such as celebrating the resurrection of Jesus Christ, the sending of the Holy Spirit and the celebration of the Eucharist. Though, over time, the community dimension of Sunday celebrations diminished, reducing Sunday practice to mere passive attendance at Eucharistic worship and strict fulfilment of the Sunday norm. This ignored the liturgical assembly as a community that consciously celebrates the mysteries of faith. Nonetheless, the ecclesial renewal of the Second Vatican Council restored the communal character of Sunday, particularly in the celebration of the Sunday Eucharist in parish communities (cf. SC 42). This dissertation aims to demonstrate that, because of its innate novelty, Sunday remains the day par excellence of the Christian community, and therefore the day of its edification and sending out on mission. In a socio-cultural and religious context characterised by new paradigms, this work offers a reading of the Christian experience of Sunday that is more community-oriented and helps to rediscover the beauty of a community that lives and celebrates its faith. Nourished by the Word and the Bread of Life at every Sunday assembly, this community must bear witness to the Kingdom of God in an ever-changing world.
- A Theologia Crucis : à luz da obra Mysterium Paschale de Hans Urs von BalthasarPublication . Luca, Francesco de; Palma, Alexandre Coutinho Lopes de BritoThis dissertation investigates the theological and spiritual relevance of the theologia crucis in light of Hans Urs von Balthasar’s masterpiece, Mysterium Paschale. Starting from the paradox between human suffering and divine revelation, the study aims to understand how the cross can constitute a legitimate place of knowledge of God. The first part analyzes the historical, theological, and spiritual foundations of the theologia crucis in the Protestant and Catholic traditions. The second part, the central point of our study, focuses on Balthasar’s theological synthesis, highlighting the cross as the ultimate revelation of Trinitarian love. The author emphasizes the centrality of the Holy Saturday and divine kenosis as an expression of God’s solidarity with the world. Finally, the ecclesiological dimension of this theology is explored, where the Church is understood as an extension of the Paschal Mystery. The dissertation thus proposes a theology deeply rooted in spirituality, in which the cross is simultaneously a place of abandonment and revelation, suffering and glory.
- Pai, Filho e Espírito Santo : o conceito de ‘pessoa’ na teologia da imanência trinitária de Hans Urs von Balthasar na Theodramatik.Publication . Amarelo, Bernardo Miguel Dias Saraiva e; Palma, Alexandre Coutinho Lopes de BritoIn this project, our primary intention is to identify the configuration of the concept of person as understood by Hans Urs von Balthasar within the framework of Trinitarian imma-nence, as developed in the author’s theological dramatics, the Theodramatik. A secondary aim is to describe how, within this very notion, the Swiss theologian articulates personal singularity and relational dynamics within the Divine Persons. To achieve this, we begin, in the first chapter, by presenting the life and work of Hans Urs von Balthasar, focusing particularly on his theological Aesthetics, Dramatics, and Logic trilogy, as well as the major influences of other authors on his theological thought. In the second chapter, we survey the elements of Trinitarian immanent theology that Balthasar presents across the various volumes of the Theodramatik. Finally, in the third and concluding chapter of this work, we develop a systematic ac-count of the theology of divine intimacy within the One and Triune God. We then expound upon the individuation of the concept of person within the context of Balthasar’s reflection on divine immanence in his theological dramatics, as well as the way the author articulates personal singularity and relational dynamics within the Divine Persons.
- Indulgências, um rosto misericordioso de Deus : a história e a teologia da doutrina das indulgênciasPublication . Penha, Raúl Isaac Fonseca Pereira; Duque, João Manuel Correia RodriguesIndulgences are a treasure of the merciful love of God. Sin has consequences – temporal punishment –, which must be healed with good works. And because we belong to the Church – Mystical Body of Christ –, we are not alone in this path and we can be helped by the merits of other members of this Body – communion of Saints: the merits of Christ, achieved in His work of redemption, and the merits of the Saints. The Church, by the authority received from Christ himself, applies these merits – the treasure of the Church – to the faithful who fulfill certain conditions and dispositions. The love offered to us by God through the indulgences is an immense and undeserved gift and must be satisfied by the detachment from sin and the practice of good works. Just as we receive indulgence, so can we offer indulgence to the other members of the Mystical Body who need it. Indulgences are a path of purification so that union with God and with brothers have fewer barriers. Their ultimate end is the communion with God and with others in
the eternity of Heaven.