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A Carta aos Romanos é marcadamente uma Carta em que mais se manifesta o propósito missionário de Paulo pois o tema da missão abre a Carta, domina o seu desenvolvimento e encerra a Carta. É um dado assumido hoje que πᾶς é uma palavra-chave em Romanos, sendo utilizada mais de setenta vezes, é uma palavra decisiva na argumentação Paulina em prol da gratuidade salvífica universal, expressa peloEvangelho, que é a base para a sua teologia missionária nesta Carta. É à luz deste dado que a presente investigação pretende ver, a partir do acompanhamento do uso Paulino de πᾶς- πᾶσα - πᾶν, na primeira parte de Romanos: 1) se Paulo oferece fundamentos para a missão universal; 2) se ele na sua fundamentação da missão universal abre o Evangelho ao diálogo com as culturas e 3) que relevância tem esta fundamentação Paulina da missão para a actividade missionária da igreja hoje.
A dissertação mostrará: 1) que existe uma fundamentação da universalidade da missão na primeira parte da carta aos romanos; 2) que Paulo ao fundamentar a universalidade da missão abre o Evangelho ao diálogo com as culturas; 3) e se a fundamentação Paulina da universalidade da missão em Rm 1-4 traz desafios relevantes para a Igreja na contemporaneidade.
The Letter to the Romans is indeed a letter in which the Paul’s missionary purpose is most manifested. For the theme of the mission opens the Letter, dominates its development and closes the Letter. It is given today that πᾶς is a key word in the Letter to the Romans, used more than seventy times it is a decisive word in the Pauline argument for universal salvific gratitude, expressed by the Gospel, which is the basis for his missionary theology in Romans. It is in light of this fact that the present investigation intends to see, from the accompaniment of the Pauline use of πᾶς- πᾶσα - πᾶν, in the first part of Romans: 1) if Paul offers grounds for the universal mission; 2) if he in his foundation of the universal mission opens the Gospel to the dialogue with the cultures and 3) what relevance has this Pauline foundation of the mission for the missionary activity of the church today. The dissertation will show: 1) that there is a foundation of the universality of the mission in the first part of the Letter to the Romans; 2) that Paul, in founding the universality of mission opens the Gospel to the dialogue with cultures; 3), and that the Pauline foundation of the universality of mission in Romans 1-4 brings significant challenges to the Church in the contemporary world.
The Letter to the Romans is indeed a letter in which the Paul’s missionary purpose is most manifested. For the theme of the mission opens the Letter, dominates its development and closes the Letter. It is given today that πᾶς is a key word in the Letter to the Romans, used more than seventy times it is a decisive word in the Pauline argument for universal salvific gratitude, expressed by the Gospel, which is the basis for his missionary theology in Romans. It is in light of this fact that the present investigation intends to see, from the accompaniment of the Pauline use of πᾶς- πᾶσα - πᾶν, in the first part of Romans: 1) if Paul offers grounds for the universal mission; 2) if he in his foundation of the universal mission opens the Gospel to the dialogue with the cultures and 3) what relevance has this Pauline foundation of the mission for the missionary activity of the church today. The dissertation will show: 1) that there is a foundation of the universality of the mission in the first part of the Letter to the Romans; 2) that Paul, in founding the universality of mission opens the Gospel to the dialogue with cultures; 3), and that the Pauline foundation of the universality of mission in Romans 1-4 brings significant challenges to the Church in the contemporary world.
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Palavras-chave
Fé Paulo Evangelho Pantologia Gratuidade salvífica Justiça de Deus Faith Paul Gospel Pantology Salvificgratitude Justice of God