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Abstract(s)
A presente investigação teve como ponto de partida a análise dos Ritos da Comunhão
do Ordo Missae. Por isso, pretendemos primeiramente apresentar um apontamento histórico
sobre o Ordo Missae. Através disso, pudemos ver o desenvolvimento ritual da celebração da
Missa, desde a Última Ceia de Jesus com os apóstolos até à reforma operada pelo Concílio
Vaticano II. Ao mesmo tempo, e não pretendendo ser apenas um trabalho de âmbito histórico,
apresentamos cada rito, desde o Pai-Nosso até à Oração Pós-Comunhão, com o seu
desenvolvimento ritual, bem como o seu caráter teológico.
Procurámos ainda com este trabalho elaborar uma mistagogia dos ritos da comunhão,
com base numa espiritualidade eucarística. Apesar de tanto se ter falado e escrito acerca da
Eucaristia, é necessária uma melhor vivência eucarística. Para isso, tivemos em conta que era
necessário um “caráter prático” e por isso fomos colocando alguns elementos necessários para
uma melhor vivência da Comunhão (no sentido em que só analizámos os Ritos da
Comunhão), da sua prática mais frequente, que nos faz ser Igreja e nos envia em Missão.
Podemos, assim, reconhecer que a Eucaristia é o alimento que acompanha a
peregrinação dos cristãos, até ao encontro com o Senhor vivo e glorioso.
This research had as its starting point the analysis of the Rites of Communion of the Ordo Missae. Therefore, we intend to present first an historical note on the Ordo Missae. Through this, we could see the ritual development of the celebration of the Mass, since the Last Supper of Jesus with the apostles until the reform operated by the Second Vatican Council. At the same time, and not pretending to be just a work of historical context, we present each rite, since Our Father until the Post-Communion Prayer, with its ritual development, as well as its theological character. We intend also with this work to develop a mystagogy of the rites of Holy Communion, on the basis of an eucharistic spirituality. Although much has been said and written about the Eucharist, there is a need for better living the eucharist. To this, we have taken into account that what was needed was a "practical character" and that is why we have been putting some elements needed for a better experience of Communion (in the sense that we only analyzed the rites of Communion), from its more frequent practice, which makes us be Church and sends us on Mission. We can, thus, recognize that the Eucharist is the food that accompanies the peregrination of Christians, until to the encounter with the alive and glorious Lord.
This research had as its starting point the analysis of the Rites of Communion of the Ordo Missae. Therefore, we intend to present first an historical note on the Ordo Missae. Through this, we could see the ritual development of the celebration of the Mass, since the Last Supper of Jesus with the apostles until the reform operated by the Second Vatican Council. At the same time, and not pretending to be just a work of historical context, we present each rite, since Our Father until the Post-Communion Prayer, with its ritual development, as well as its theological character. We intend also with this work to develop a mystagogy of the rites of Holy Communion, on the basis of an eucharistic spirituality. Although much has been said and written about the Eucharist, there is a need for better living the eucharist. To this, we have taken into account that what was needed was a "practical character" and that is why we have been putting some elements needed for a better experience of Communion (in the sense that we only analyzed the rites of Communion), from its more frequent practice, which makes us be Church and sends us on Mission. We can, thus, recognize that the Eucharist is the food that accompanies the peregrination of Christians, until to the encounter with the alive and glorious Lord.
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Keywords
Eucaristia Ritos da Comunhão Mistagogia Espiritualidade Missão Igreja Eucharist Rites of Communion Mystagogy Spirituality Mission Church