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O objetivo desta dissertação é fazer uma análise exegética a Jo 4,1-38, onde são relatados dois diálogos: 1) entre Jesus e a mulher da Samaria e 2) entre Jesus e os discípulos. Com a ajuda da exegese, diacrónica e sincrónica, procuraremos responder às seguintes questões: 1) porque é que o evangelho diz que era necessário que Jesus atravessasse a Samaria; 2) como estão relacionados entre si os vários temas do primeiro diálogo (o conhecimento do dom de Deus e da identidade de Jesus, o dos cinco maridos e do verdadeiro culto) e como estes se relacionam com o tema do verdadeiro alimento e o da ceifa contidos no segundo diálogo. As observações das respostas a estas questões nos levaram a considerar que o que subjaz nesta perícope é a tentativa de ultrapassar a velha rivalidade entre os samaritanos e os judeus, sobretudo na comunidade nascente joanina, sob a narração de um Jesus que está à procura das primícias na terra da Samaria como o enviado do Pai, o Criador-Esposo.
The objective of this dissertation is to conduct an exegetical analysis of Jn 4:1-38, where two dialogues are narrated: 1) between Jesus and the woman from Samaria and 2) between Jesus and the disciples. With the help of both diachronic and synchronic exegesis, we will attempt to answer the following questions: 1) why does the Gospel say that it was necessary for Jesus to go through Samaria; 2) how are the various subjects of the first dialogue related to each other (knowledge of God’s gift and Jesus’ identity, the five husbands and true worship) and how do they relate to the subjects of the true food and the harvest contained in the second dialogue. Observations of the answers to these questions have led us to consider that what lies behind this pericope is the attempt to overcome the old rivalry between the Samaritans and the Jews, especially in the emerging Johannine community, under the narrative of this Jesus who is attempting to gather the first fruits in the land of Samaria as the envoy of the Father, the Creator-Spouse.
The objective of this dissertation is to conduct an exegetical analysis of Jn 4:1-38, where two dialogues are narrated: 1) between Jesus and the woman from Samaria and 2) between Jesus and the disciples. With the help of both diachronic and synchronic exegesis, we will attempt to answer the following questions: 1) why does the Gospel say that it was necessary for Jesus to go through Samaria; 2) how are the various subjects of the first dialogue related to each other (knowledge of God’s gift and Jesus’ identity, the five husbands and true worship) and how do they relate to the subjects of the true food and the harvest contained in the second dialogue. Observations of the answers to these questions have led us to consider that what lies behind this pericope is the attempt to overcome the old rivalry between the Samaritans and the Jews, especially in the emerging Johannine community, under the narrative of this Jesus who is attempting to gather the first fruits in the land of Samaria as the envoy of the Father, the Creator-Spouse.
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Jo 4 Samaritanos Judeus A samaritana Mulher da Samaria δεῖ Alimento Vontade daquele que me enviou Obra Ceifa Missão Jn 4 Samaritans Jews Samaritan woman Woman of Samaria Food The will of him who sent me Work Harvest Mission