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Abstract(s)
Este trabalho constitui uma reflexão teológico-moral sobre o pecado e tem como foco principal procurar uma conceptualização do mesmo num mundo secularizado. O presente estudo é desenvolvido no âmbito da Teologia Moral. Por isso, começamos o nosso percurso na Moral casuística, onde procuramos compreender o conceito de pecado. Voltada para a prática do Sacramento da Penitência e para a resolução dos casos de consciência, a Moral Casuística definiu o pecado na perspetiva da lei, como dívida e ofensa a Deus. Não encontrando uma resposta adequada para a conceptualização do tema num mundo secularizado, continuamos o nosso percurso até a Moral Renovada.
O Concílio Vaticano II, aproveitando os contributos de renovação da moral que o precederam, deu orientações claras para a renovação da Teologia Moral. O carácter científico, o alento bíblico, o dever de revelar a grandeza da vocação dos fiéis em Cristo e a sua obrigação de dar frutos na caridade para a vida do mundo. Partindo dessas orientações, voltamos à Sagrada Escritura, para perspetivarmos a partir daí o conceito de pecado. Na Sagrada Escritura, o pecado não aparece como realidade isolada, mas com uma dimensão religiosa, intra-mundana e comunitária. O Magistério pós-conciliar, na análise da culpabilidade, chama a nossa atenção para a dimensão antropológica, onde o pecado é encarado como parte da realidade do homem, ainda que a última palavra pertence à graça de Deus, que é maior do que o nosso pecado.
Como renovador da Teologia Moral, Marciano Vidal, ajuda-nos a perspetivar uma conceptualização de pecado num mundo secularizado, mediante a libertação de noções erradas de pecado que o associam ao tabú, à mancha, ou a uma simples transgressão da lei. Uma noção correta de pecado, é aquela que procura conciliar a dimensão ética e a dimensão religiosa, como duas possibilidades insubstituíveis no homem. Assim, para chegar ao homem de hoje, é pertinente que a nossa abordagem do pecado seja: integral, personalista, existencial e otimista.
This paper constitutes a Theological -Moral reflection on sin and its main focus is to seek a conceptualization of sin in a secularized world. This study is developed within the framework of Moral Theology. Therefore, we begin our journey in Casuistic Moral, where we seek to understand the concept of sin. Focused on the practice of the Sacrament of penitence and to the resolution of cases of conscience, Casuistic Moral defined sin from the perspective of the Law, as a debt and offence to God. Not finding an adequated answer to the conceptualization of the theme in a secularized world we continue our journey towards Renewed Theology. The II Vatican Concilium, making use of the contribution of the moral that has preceeded it, gave clear guidance to the renovation of Moral Theology. The scientific character, the bible encouragement, the duty of revealing the greatness of the vocation of the faithful in Christ and their obrigation of showing the fruits of charity to life in this world. From those guidelines, we return to the Holy Scriptures in order to put the concept of sin in perspective. In the Sacred Scripture, sin does not appear as an isolated reality but with a religious, intra-mundane and communitary dimension. The post -conciliar Magisterium, analysing the guilt, calls our attention to the antrophological dimension, where sin is faced as a part of mankind though the last word belongs to God`s grace, that is bigger, wider than our sin. As a renovator of Moral Theology, Marciano Vidal, helps us to put into perspetive a conceptualization of sin in a secularized world through the release of misconceptions that associate sin to a taboo, or a stain or just a simple trangression of the Law. A correct notion of sin,is the one that tries to conciliate the ethical and the religious dimensions as two irreplaceable possibilities in man. Thus, to reach the man of our days, it is relevant that our approach of sin should be: integral, personalist , existential, and optimist.
This paper constitutes a Theological -Moral reflection on sin and its main focus is to seek a conceptualization of sin in a secularized world. This study is developed within the framework of Moral Theology. Therefore, we begin our journey in Casuistic Moral, where we seek to understand the concept of sin. Focused on the practice of the Sacrament of penitence and to the resolution of cases of conscience, Casuistic Moral defined sin from the perspective of the Law, as a debt and offence to God. Not finding an adequated answer to the conceptualization of the theme in a secularized world we continue our journey towards Renewed Theology. The II Vatican Concilium, making use of the contribution of the moral that has preceeded it, gave clear guidance to the renovation of Moral Theology. The scientific character, the bible encouragement, the duty of revealing the greatness of the vocation of the faithful in Christ and their obrigation of showing the fruits of charity to life in this world. From those guidelines, we return to the Holy Scriptures in order to put the concept of sin in perspective. In the Sacred Scripture, sin does not appear as an isolated reality but with a religious, intra-mundane and communitary dimension. The post -conciliar Magisterium, analysing the guilt, calls our attention to the antrophological dimension, where sin is faced as a part of mankind though the last word belongs to God`s grace, that is bigger, wider than our sin. As a renovator of Moral Theology, Marciano Vidal, helps us to put into perspetive a conceptualization of sin in a secularized world through the release of misconceptions that associate sin to a taboo, or a stain or just a simple trangression of the Law. A correct notion of sin,is the one that tries to conciliate the ethical and the religious dimensions as two irreplaceable possibilities in man. Thus, to reach the man of our days, it is relevant that our approach of sin should be: integral, personalist , existential, and optimist.
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Keywords
Pecado Teologia Moral Moral Casuística Moral Renovada Sin Moral Theology Casuistic Moral Renewed Moral