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Abstract(s)
O Rito Bracarense padecia, em finais do século XIX e nos princípios do século XX, da falta de Livros Litúrgicos: a última edição impressa do Missale remontava ao ano de 1558 e o último Breviarium ao ano de 1724. Era, pois, necessário operar uma reforma litúrgica, em que o Rito fosse reconhecido e aprovado pela autoridade eclesiástica, superando o duplo ritualismo, as tradições Romana e Bracarense.
A primeira tentativa reformadora foi empreendida pelo Arcebispo Dom Manuel Baptista da Cunha, a partir de 1904, o qual conseguiu, entre 1906-1909 a aprovação do Kalendarium e dos Ofícios próprios da Arquidiocese. No entanto, os acontecimentos da Primeira República, o exílio do Prelado e a sua morte em 1913 adiaram o empreendimento de tal empresa.
Mais tarde, em 1915, Dom Manuel Vieira de Matos toma posse dos destinos da Igreja Bracarense, encarregando Frei António de Santa Maria Correia (frade e sacerdote franciscano) de dirigir e ‘fiscalizar’, em Roma – desde 1916 – a reforma das últimas edições do Breviário (1920-1922) e do Missal (1924) Bracarenses, dados os conhecimentos adquiridos naquele ambiente, enquanto estudante, na mesma cidade.
Ao mesmo tempo, o Arcebispo convoca um Sínodo Diocesano (1918), com o fim de ‘ressuscitar’ o Rito Bracarense. A Santa Sé oficializa o Rito de Braga, com a promulgação da Bula Sedis Hujus Apostolicæ (1919) – que aprova também o Breviarium Bracarense. Em 1924, juntamente com a Bula Inter Multiplices, publica-se o Missale. Em 1928, realiza-se em Braga, o I Congresso Litúrgico Nacional Romano-Bracarense, ‘sucessor’ do I Congresso Litúrgico de Vila Real (1924).
Estudando estes passos, são comparadas algumas secções do Missal Bracarense de 1924 (MB 1924) com o Missal Romano-Seráfico de 1886 (MR-S 1886), o Missal Romano (MR 1921) e o Missal Bracarense de 1558 (MB 1558) e analisado o Breviário, em algumas das suas partes.
At the end of the 19th century and at the beginning of the 20th century, the Rite of Braga suffered from the lack of Liturgical Books: the last printed edition of the Missale dates back to 1558 and the last Breviarium to the year 1724. It was therefore to call for a liturgical reform, in which the Rite was recognized and approved by the ecclesiastical authority, overcoming the double ritualism between the Roman and Bracaran traditions. The first reform attempt was undertaken by Archbishop Monsignor Manuel Baptista da Cunha since 1904, achieving it, between 1906 and 1909, the approval of the Kalendarium and of the Archdiocese's own Offices. However, the events of the First Republic, the exile of the Prelate and his death in 1913 postponed the undertaking of this project. Later, in 1915, Monsignor Manuel Vieira de Matos took possession of the destiny of the Bracaran Church, entrusting Friar António de Santa Maria Correia (religious franciscan priest) to direct and supervise in Rome – since 1916 – the reform of the last editions of Breviary (1920-1922) and Missal (1924) of Braga, considerating the knowledge acquired in that environment, as a student, in the same city. At the same time, the Archbishop convenes a Diocesan Synod (1918), with the aim of 'resurrecting' the Bracaran Rite. The Holy See officiates this Rite, with the promulgation of the Bull Sedis Hujus Apostolicæ (1919) – which also approves the Breviarium Bracarense. In 1924, together with the Bull Inter Multiplices, the Missale was published. In 1928, the First Roman-Bracaran National Liturgical Congress, "successor" of the First Liturgical Congress of Vila Real (1924), was held in Braga. Studying these steps, some sections of Missale Bracarense of 1924 (MB 1924) with the Roman-Seraphic Missal of 1886 (MR-S 1886), the Missale Romanum (MR 1921) and the Missale Bracarense of 1558 (MB 1558) were compared and some parts of the Breviary were also analysed.
At the end of the 19th century and at the beginning of the 20th century, the Rite of Braga suffered from the lack of Liturgical Books: the last printed edition of the Missale dates back to 1558 and the last Breviarium to the year 1724. It was therefore to call for a liturgical reform, in which the Rite was recognized and approved by the ecclesiastical authority, overcoming the double ritualism between the Roman and Bracaran traditions. The first reform attempt was undertaken by Archbishop Monsignor Manuel Baptista da Cunha since 1904, achieving it, between 1906 and 1909, the approval of the Kalendarium and of the Archdiocese's own Offices. However, the events of the First Republic, the exile of the Prelate and his death in 1913 postponed the undertaking of this project. Later, in 1915, Monsignor Manuel Vieira de Matos took possession of the destiny of the Bracaran Church, entrusting Friar António de Santa Maria Correia (religious franciscan priest) to direct and supervise in Rome – since 1916 – the reform of the last editions of Breviary (1920-1922) and Missal (1924) of Braga, considerating the knowledge acquired in that environment, as a student, in the same city. At the same time, the Archbishop convenes a Diocesan Synod (1918), with the aim of 'resurrecting' the Bracaran Rite. The Holy See officiates this Rite, with the promulgation of the Bull Sedis Hujus Apostolicæ (1919) – which also approves the Breviarium Bracarense. In 1924, together with the Bull Inter Multiplices, the Missale was published. In 1928, the First Roman-Bracaran National Liturgical Congress, "successor" of the First Liturgical Congress of Vila Real (1924), was held in Braga. Studying these steps, some sections of Missale Bracarense of 1924 (MB 1924) with the Roman-Seraphic Missal of 1886 (MR-S 1886), the Missale Romanum (MR 1921) and the Missale Bracarense of 1558 (MB 1558) were compared and some parts of the Breviary were also analysed.
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Keywords
Rito Bracarense Missal Breviário Frei António de Santa Maria Liturgia Rite of Braga Breviary Liturgy