| Name: | Description: | Size: | Format: | |
|---|---|---|---|---|
| 1.43 MB | Adobe PDF |
Authors
Advisor(s)
Abstract(s)
A teologia como saber sistemático da fé, continua a refletir e aprofundar os
acontecimentos da comunidade crente. Deste modo, o estudo da sinodalidade será o foco do percurso. Na eclesiologia contemporânea mais recente, a sinodalidade é mais uma redescoberta da Igreja. Trata-se de uma caminhada comunitária e escuta a Palavra de Deus. Convida-nos a fazer o discernimento dos sinais dos tempos na comunidade e no mundo (GS 4). Motiva-nos para identificarmos os novos campos da missão. Escutarmos o que o
“Espírito diz às Igrejas” (Ap 2,7). A sinodalidade é um processo, um estilo de comunhão. É missão (serviço) e unidade da Igreja de Deus. A sinodalidade demonstra o rosto de Igreja ao mundo, uma Igreja concreta na história
humana, operando em nome de Jesus. Nela, participam os pastores, os fiéis, que procuram responder aos anseios e problemas, que afligem a humanidade através do diálogo, da escuta recíproca e da complementaridade. A sinodalidade tem como finalidade, gerar o ambiente de participação ativa, consciente e plena do povo de Deus. Reafirmamos que, Jesus Cristo fez de nós judeus e gregos, uma só família. Revelou o mistério da pessoa humana (GS 22). Pelo que, os leigos têm a missão secular para o bem da humanidade. Entretanto, são convidados a dar testemunho como “sal da terra e luz do mundo” (Mt 5,13). Por fim, a Diocese de Cabinda pode ganhar o novo ardor missionário através da
liturgia, da cultura digital, da educação e da promoção dos direitos humanos.
Theology as a systematic knowledge of the faith continues to reflect and deepen the events of the believing community. In this way, the study of synodality will be the focus of the course. In more recent contemporary ecclesiology, synodality is yet another rediscovery of the Church. It is a community journey and listening to the Word of God. He invites us to discern the signs of the times in the community and in the world (GS 4). It motivates us to identify new fields of mission. We listen to what the “Spirit says to the Churches” (Rev 2,7). Synodality is a process, a style of communion. It is mission (service) and unity of the Church of God. Synodality shows the face of the Church to the world, a Church concrete in human history, operating in the name of Jesus. Pastors and faithful participate in it, who seek to respond to the anxieties and problems that afflict humanity through dialogue, reciprocal listening, and complementarity. The purpose of synodality is to generate an environment for the active, conscious, and full participation of the People of God. We reaffirm that Jesus Christ made us Jews and Greeks one family. He revealed the mystery of the human person (GS 22). Therefore, the laity have a secular mission for the good of humanity. However, they are invited to bear witness as “the salt of the earth and the light of the world” (Mt 5:13). Finally, the Diocese of Cabinda can gain new missionary ardor through the liturgy, digital culture, education, and the promotion of human rights.
Theology as a systematic knowledge of the faith continues to reflect and deepen the events of the believing community. In this way, the study of synodality will be the focus of the course. In more recent contemporary ecclesiology, synodality is yet another rediscovery of the Church. It is a community journey and listening to the Word of God. He invites us to discern the signs of the times in the community and in the world (GS 4). It motivates us to identify new fields of mission. We listen to what the “Spirit says to the Churches” (Rev 2,7). Synodality is a process, a style of communion. It is mission (service) and unity of the Church of God. Synodality shows the face of the Church to the world, a Church concrete in human history, operating in the name of Jesus. Pastors and faithful participate in it, who seek to respond to the anxieties and problems that afflict humanity through dialogue, reciprocal listening, and complementarity. The purpose of synodality is to generate an environment for the active, conscious, and full participation of the People of God. We reaffirm that Jesus Christ made us Jews and Greeks one family. He revealed the mystery of the human person (GS 22). Therefore, the laity have a secular mission for the good of humanity. However, they are invited to bear witness as “the salt of the earth and the light of the world” (Mt 5:13). Finally, the Diocese of Cabinda can gain new missionary ardor through the liturgy, digital culture, education, and the promotion of human rights.
Description
Keywords
Diocese de Cabinda Colegialidade Comunhão Leigos Missão Sinodalidade Sínodo Diocese of Cabinda Collegiality Communion Mission Laity Synodality Synod