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Abstract(s)
Nossa investigação desenvolve a genealogia do corpo e da encarnação no pensamento de Emmanuel Lévinas, refazendo o percurso filosófico do autor, com uso das principais obras, dos escritos no cativeiro e da juventude até os da maturidade. Seu percurso é balizado pelas categorias filosóficas da Criação, Revelação, Redenção. Como dialoga de maneira especial com os autores da viragem fenomenológica da filosofia, Husserl e Heidegger, mostrar-se-á, em forma de intriga, sua aproximação e distanciamento dos mestres, invertendo o amor à Sabedoria, do Ocidente, em uma Sabedoria da carne, devido à entrada do Outro. O cerne da Sabedoria da carne é o corpo que resta como corpo criatural entregue à bondade do mundo, que acolhe a revelação do outro e que se faz dom de si ao outro como Bem para além do Ser; ao outro exposto ao sofrimento inútil. Feito isto, relançar-se-á a Sabedoria da carne no debate com o pensamento encarnado dos filósofos franceses Merleau-Ponty e Michel Henry. Com isso, ressalta-se como o corpo dá o que pensar em função da significação e do dizer da carnalidade do humanismo do outro no confronto com outras formas de como o corpo se diz na contemporaneidade.
Our research develops the genealogy of the body and of incarnation in the thought of Emmanuel Levinas, retracing the author’s philosophical path through the major works of his youth and maturity, as well as those written in captivity. His path is marked by the philosophical categories of Creation, Revelation, Redemption. As Levinas dialogues with the authors of the phenomenological turn of philosophy, especially with Husserl and Heidegger, the intention here is to show, in an intrigue, his closeness and distanciation in relation to his masters and his inversion of the love of Wisdom, typical of the Western World, into a Wisdom of the flesh, that surges with the coming of the Other. The guiding principle of the Wisdom of the flesh is the body that remains as a creatural body given to the goodness of the world, which welcomes the revelation of the Other and gives itself away to the Other as a Good beyond the Being, to that Other exposed to useless suffering. After that, the debate over the Wisdom of the flesh will be revived with the embodied thinking of the French philosophers, Merleau-Ponty and Michel Henry. This, in order to highlight how the body is apprehended in accordance with the meaning of the carnality of the Other’s humanism when confronted to other ways of experiencing the body, in contemporaneity.
Our research develops the genealogy of the body and of incarnation in the thought of Emmanuel Levinas, retracing the author’s philosophical path through the major works of his youth and maturity, as well as those written in captivity. His path is marked by the philosophical categories of Creation, Revelation, Redemption. As Levinas dialogues with the authors of the phenomenological turn of philosophy, especially with Husserl and Heidegger, the intention here is to show, in an intrigue, his closeness and distanciation in relation to his masters and his inversion of the love of Wisdom, typical of the Western World, into a Wisdom of the flesh, that surges with the coming of the Other. The guiding principle of the Wisdom of the flesh is the body that remains as a creatural body given to the goodness of the world, which welcomes the revelation of the Other and gives itself away to the Other as a Good beyond the Being, to that Other exposed to useless suffering. After that, the debate over the Wisdom of the flesh will be revived with the embodied thinking of the French philosophers, Merleau-Ponty and Michel Henry. This, in order to highlight how the body is apprehended in accordance with the meaning of the carnality of the Other’s humanism when confronted to other ways of experiencing the body, in contemporaneity.
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Keywords
Corporeidade Carne Sabedoria Ética Subjetividade Corporeality Flesh Wisdom Ethics Subjectivity