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Abstract(s)
Jesus falou em parábolas para revelar os mistérios do Reino de Deus. Lucas, reco-lhendo os dados da tradição, incorpora as parábolas do Reino, as únicas em todo o terceiro Evangelho, no contexto exclusivo da cura da mulher recurvada. O evangelista quer, portan-to, que o leitor compreenda o significado das parábolas naquele contexto particular. Ade-mais, a própria construção gramatical do texto de Lc 13,10-21 permite estabelecer uma relação de continuidade entre a narrativa primária e o discurso parabólico. Assim, no pre-sente trabalho, analisa-se a relação entre os acontecimentos narrados naquele sábado e naquela sinagoga. Segundo o método narrativo, destacam-se os elementos literários e as imagens cénicas que o texto sugere, propondo-se uma leitura do conteúdo parabólico em estrita relação com os acontecimentos anteriores. Se Jesus falou em parábolas sobre o Rei-no de Deus, a Sua própria acção revela a presença actual e operante do Reino.
Jesus spoke in parables to reveal the mysteries of God’s Kingdom. Luke, collecting the data of tradition, attaches the Kingdom’s parables, the only ones in all third Gospel, in the exclusive context of the cure of the crippled woman. The evangelist, then, wants the meaning of the parables to be understood by the reader in that particular context. Moreo-ver, the grammatical construction of Lk 13:10-21 allows establishing a continuity relation-ship between the primary narrative and the parabolic speech. Therefore, in the present work, it is analyzed the relationship between the events related in that same Saturday and same synagogue. According to the narrative method, there are highlighted the literary ele-ments and the scenic images that the text suggests, proposing a reading of the parabolic content in strict relation with the previous events. If Jesus spoke in parables about the Kingdom’s God, His own action reveals the current and operant presence of the Kingdom.
Jesus spoke in parables to reveal the mysteries of God’s Kingdom. Luke, collecting the data of tradition, attaches the Kingdom’s parables, the only ones in all third Gospel, in the exclusive context of the cure of the crippled woman. The evangelist, then, wants the meaning of the parables to be understood by the reader in that particular context. Moreo-ver, the grammatical construction of Lk 13:10-21 allows establishing a continuity relation-ship between the primary narrative and the parabolic speech. Therefore, in the present work, it is analyzed the relationship between the events related in that same Saturday and same synagogue. According to the narrative method, there are highlighted the literary ele-ments and the scenic images that the text suggests, proposing a reading of the parabolic content in strict relation with the previous events. If Jesus spoke in parables about the Kingdom’s God, His own action reveals the current and operant presence of the Kingdom.
Description
Keywords
Reino de Deus Parábola Lucas Método narrativo Cura Mulher recurvada Kingdom’s God Parable Luke Narrative method Cure Crippled woman