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Abstract(s)
A presença de Maria na Igreja é um mistério que participa do mistério da presença. Maria continua presente à Igreja como seu membro, seu exemplo e sua intercessora. Esta verdade está alicerçada no dogma da ascensão de Jesus, da assunção de Maria e da comunhão dos santos, segundo os quais a participação na vida de Cristo é o pressuposto de um novo modo de presença, já não cativo da presença substancialista, mas alargado ao modo de presença do próprio Ressuscitado. Os modos como esta presença se manifesta – isto é, os seus símbolos – são diversos, uma vez que é diverso o modo como cada fiel e as comunidades vivem a sua relação com Maria. A finalidade desta presença pode resumir-se em apenas uma: conformar o fiel à mesma atitude interior que sintetiza a vida de Maria: um faça-se total e definitivo à vontade de Deus Pai.
The presence of Mary in the Church is a mystery that participates of the mystery of the presence. Mary continues to be present to the Church as its member, its exemplar and intercessor. This truth is grounded in the dogma of the ascension of Jesus, the assumption of Mary and the communion of saints, according to which participation in the life of Christ is the presupposition of a new mode of presence, no longer captive of the substantialist presence, but extended to the mode of the presence of the Risen One himself. The ways in which this presence manifests itself – its symbols – are diverse, since it is equally diverse the way each faithful and community live their relationship with Mary. The purpose of this presence can be summed up in one: to conform the faithful to the same inner attitude that epitomises the life of Mary: a total and definitive let it be done to the will of God the Father.
The presence of Mary in the Church is a mystery that participates of the mystery of the presence. Mary continues to be present to the Church as its member, its exemplar and intercessor. This truth is grounded in the dogma of the ascension of Jesus, the assumption of Mary and the communion of saints, according to which participation in the life of Christ is the presupposition of a new mode of presence, no longer captive of the substantialist presence, but extended to the mode of the presence of the Risen One himself. The ways in which this presence manifests itself – its symbols – are diverse, since it is equally diverse the way each faithful and community live their relationship with Mary. The purpose of this presence can be summed up in one: to conform the faithful to the same inner attitude that epitomises the life of Mary: a total and definitive let it be done to the will of God the Father.
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Presença Maria Símbolo Mariologia Ascensão Assunção Comunhão dos santos Igreja Presence Mary Symbol Mariology Ascension Assumption Communion of saints Church