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Abstract(s)
Hadewijch dialoga com os pensadores do patrimônio medieval cristão de maneira íntima,dada a sua erudição, ousando inserir aspectos absolutos em sua experiência, oferecendo,em sua obra, a possibilidade de uma hermenêutica feminina do Amor, a Minne medieval,que sustenta uma vida de ser Deus com Deus, não sem antes atravessar uma fisiologia humana e natural que sobrevive à dissolução de si mesma. Para tanto, pretende-se fazer uso dos Fundamentos filosóficos da mística medieval (1919/1920), de Martin Heidegger,para abordar fenomenologicamente a experiência mística de Hadewijch da Antuérpia, sem pretender com isso desmistificar a mística, ou seja, aceitá-la como um objeto de pesquisa filosófica, mas encontrar nessa experiência da Presença de Deus que a beguina da Antuérpia experimenta e relata, um solo de abertura para a realização prévia da experiência fundamental. A indagação filosófica de Hadewijch a Heidegger está implícita em sua experiência humana com Deus como aquela que é origem do próprio filosofarporque ela enfrenta a derrota da razão nesse empreendimento poético, visionário e epistolar. A mística, enquanto objeto de pesquisa, será sempre uma crítica à ciência porque não se deixa capturar pela construção teórica, pois é absorvida pelo indelével, pelo indizível e por desdobramentos filosóficos amplos demais que vão desde a conduta reta dos ímpios ou o desejo ao bem — o único e o maior bem —, ao próprio niilismo que aponta para o Amor, não somente como o êxtase desejado e alcançado, mas com seu maior desdobramento em ser autêntico e revelador da realidade humana exilada no Amor por causa do Amor. É desse Amor que ela sofre.
The aim of this article is to show how the feminine hermeneutics of Hadewijch's Love, the medieval Minne, is an alternative proposal that dialogues with the authors of the medieval Christian heritage. To do so, it is intended to make use of Martin Heidegger´s philosophical foundations of the medieval mystique (1919/1920) as a method to approach the phenomenology of Hadewijch of Antwerp's mystical experience, without to demystify the mystique. In other words, it intends to analyze the experience account as God´s presence as an opening for the previous realization of a fundamental experience, at same time a philosophical and theological subject. Hadewijch's philosophical inquiry to Heidegger is implicit in his human experience with God. Her experience can be seen in the origin of philosophizing itself because by the reason tensioning through her poetic, visionary and epistolary enterprise. Mystique, as an object of research, will always be a criticism of science because it does not allow itself to be captured by theoretical construction, because it is captured by the indelible, the unspeakable and by broad philosophical developments that range from the straight conduct of the wicked, or the desire for good, to nihilism itself that points to Love. This happens not only as the desired and achieved ecstasy, but in its greatest development of being authentic and revealing the human reality exiled in Love because of Love. It is from this Love that she suffers
The aim of this article is to show how the feminine hermeneutics of Hadewijch's Love, the medieval Minne, is an alternative proposal that dialogues with the authors of the medieval Christian heritage. To do so, it is intended to make use of Martin Heidegger´s philosophical foundations of the medieval mystique (1919/1920) as a method to approach the phenomenology of Hadewijch of Antwerp's mystical experience, without to demystify the mystique. In other words, it intends to analyze the experience account as God´s presence as an opening for the previous realization of a fundamental experience, at same time a philosophical and theological subject. Hadewijch's philosophical inquiry to Heidegger is implicit in his human experience with God. Her experience can be seen in the origin of philosophizing itself because by the reason tensioning through her poetic, visionary and epistolary enterprise. Mystique, as an object of research, will always be a criticism of science because it does not allow itself to be captured by theoretical construction, because it is captured by the indelible, the unspeakable and by broad philosophical developments that range from the straight conduct of the wicked, or the desire for good, to nihilism itself that points to Love. This happens not only as the desired and achieved ecstasy, but in its greatest development of being authentic and revealing the human reality exiled in Love because of Love. It is from this Love that she suffers
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Keywords
Hadewijch da Antuérpia Martin Heidegger Minne Medieval Experiência mística Hadewijch of Antwerp Mystical experience