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Abstract(s)
É possível falar de uma criação na cultura Bantu? E como africanos, vivemos na consciência de possuir razões para isso. O que acontece, porém, a interpretação mitológica religiosa do mundo? Como se chegou na afirmação de tais mitos da criação? Não queremos aqui apresentar diversas afirmações fantasiosas a respeito do tema. Como toda e qualquer cultura, então sim podemos falar de uma criação a partir da nossa realidade, a partir da nossa RTA. Por tanto, cultura Bantu é fruto das semelhanças nas várias estruturas da vida e ser dos povos da África Subsariana. Esta dissertação procura responder esta e outras questões. Sobretudo, dedicou-se em analisar a Criação na cultura Bantu no diálogo com a Laudato Sí do Papa Francisco. Não procuramos esconder uma Africa tradicional com as suas debilidades, suas pobrezas, suas desigualdades e sua descriminação. Mas essas realidades que foram do passado e ainda são de hoje não podem conduzir-nos a viver fora do presente. Devemos buscar uma outra maneira de estar no mundo. Nesta perspectiva é possível manter um diálogo fecundo entre a cultura Bantu e a fé cristã, à luz da Laudato Sí (ecologia).
Is it possible to speak of a creation in the Bantu culture? And as Africans, we live in the consciousness of having reasons for it. But what happens to a mythological religious interpretation of the world? How did one arrive at the affirmation of such creation myths? We do not want to make a number of fanciful statements about the subject here. Like any culture, then yes we can speak of a creation from our reality, from our RTA. Therefore, Bantu culture is the fruit of similarities in the various structures of life and being of the peoples of Sub-Saharan Africa. This dissertation seeks to answer this and other questions. Above all, he devoted himself to analyzing Creation in Bantu culture in dialogue with Laudato Yes of Pope Francisco. We do not seek to conceal a traditional Africa with its weaknesses, its poverty, its inequalities and its discrimination. But these realities that were of the past and still are today can not lead us to live outside the present. We must seek another way of being in the world. In this perspective it is possible to maintain a fruitful dialogue between the Bantu culture and the Christian faith, in the light of Laudato Yes (ecology).
Is it possible to speak of a creation in the Bantu culture? And as Africans, we live in the consciousness of having reasons for it. But what happens to a mythological religious interpretation of the world? How did one arrive at the affirmation of such creation myths? We do not want to make a number of fanciful statements about the subject here. Like any culture, then yes we can speak of a creation from our reality, from our RTA. Therefore, Bantu culture is the fruit of similarities in the various structures of life and being of the peoples of Sub-Saharan Africa. This dissertation seeks to answer this and other questions. Above all, he devoted himself to analyzing Creation in Bantu culture in dialogue with Laudato Yes of Pope Francisco. We do not seek to conceal a traditional Africa with its weaknesses, its poverty, its inequalities and its discrimination. But these realities that were of the past and still are today can not lead us to live outside the present. We must seek another way of being in the world. In this perspective it is possible to maintain a fruitful dialogue between the Bantu culture and the Christian faith, in the light of Laudato Yes (ecology).
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Keywords
Cultura Bantu Força vital Criação na Cultura Bantu Mito Inculturação Ecologia Bantu Culture Vital force Creation in Bantu Culture Myth Inculturation Ecology