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Abstract(s)
No nosso tempo, a figura de Jesus voltou a tornar-se um dos temas centrais, não só na teologia, mas também na maior parte dos círculos de reflexão, a vários níveis. Em Jesus Cristo, o Homem foi descobrindo um modelo singular com quem pode estabelecer uma relação de proximidade e identificação progressivas, pois reconhece-se n’Ele a possibilidade de resposta às perscrutações mais profundas da existência. O período pós-conciliar pode, assim, ser definido como um justo processo de devolução da centralidade da cristologia na teologia, na vida eclesial e no quotidiano da humanidade. É, precisamente, na (re)descoberta da pessoa de Jesus, como paradigma da nova humanidade, que este trabalho se objectiva. A cristologia de Walter Kasper, aqui analisada, serve de base para esta redescoberta da singular humanidade de Jesus Cristo, como itinerário - sempre novo - de humanização. A insistência na dinâmica relacional entre a cristologia, a antropologia e a soteriologia, que caracterizam esta dissertação, tem como objectivo realçar que a humanidade de “Jesus, o Cristo” é o autêntico e pleno projecto a ser construído por cada Homem na urgência de se realizar enquanto tal.
In our time, the figure of Jesus has once again become one of the central themes, not only in theology, but also in most circles of reflection, at various levels. In Jesus Christ, man has discovered a unique model with whom he can establish a relationship of progressive proximity and identification, since he recognizes in him the possibility of responding to the deeper insights of existence. The post-conciliar period can thus be defined as a fair process of devolution of the centrality of christology in theology, in ecclesial life and in the daily life of humanity. It is precisely in the (re)discovery of the person of Jesus, as a paradigm of the new humanity, that this work is objectified. Walter Kasper's christology, here analyzed, serves as the basis for this rediscovery of Jesus Christ unique humanity, as an ever-new route of humanization. The insistence on the relational dynamics between christology, anthropology and soteriology, which characterizes this dissertation, aims to emphasize that the humanity of “Jesus, the Christ” is the authentic and complete project to be constructed by each man in the urgency of being fulfilled as such.
In our time, the figure of Jesus has once again become one of the central themes, not only in theology, but also in most circles of reflection, at various levels. In Jesus Christ, man has discovered a unique model with whom he can establish a relationship of progressive proximity and identification, since he recognizes in him the possibility of responding to the deeper insights of existence. The post-conciliar period can thus be defined as a fair process of devolution of the centrality of christology in theology, in ecclesial life and in the daily life of humanity. It is precisely in the (re)discovery of the person of Jesus, as a paradigm of the new humanity, that this work is objectified. Walter Kasper's christology, here analyzed, serves as the basis for this rediscovery of Jesus Christ unique humanity, as an ever-new route of humanization. The insistence on the relational dynamics between christology, anthropology and soteriology, which characterizes this dissertation, aims to emphasize that the humanity of “Jesus, the Christ” is the authentic and complete project to be constructed by each man in the urgency of being fulfilled as such.
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Keywords
Jesus Cristo Cristologia Walter Kasper Humanidade Solidariedade Obediência Humanização Antropologia teológica Soteriologia Jesus Christ Christology Humanity Solidarity Obedience Humanization Theological anthropology Soteriology