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Advisor(s)
Abstract(s)
No QE, a Páscoa de Jesus é apresentada de modo narrativo no capítulo 20 e interpretada de modo discursivo nos dois precedentes discursos de despedida: enquanto Jo 14,18-26 descreve a relevância cristológica da experiência pascal para todos os cristãos, Jo 16,16-33 sublinha o seu significado soteriológico e eclesiológico para a vida dos discípulos, no mundo. A vida do discípulo de Cristo é apresentada como uma passagem da tristeza causada pelo mundo à alegria escatológica. Esta transformação é ilustrada pela paroimia da mulher parturiente (16,21): ela passa da dor à alegria de dar à luz um novo homem. O mesmo aplica-se ao evento pascal: a tristeza provocada pela morte e ausência de Cristo é transformada pela certeza pascal: o crucificado vive. A tristeza dos discípulos transforma-se em alegria e paz, originando uma nova humanidade (re)criada pelo Espírito. Nesse sentido, considero como palavras chave deste texto: a Hora, o parto/nascimento, a tribulação, a tristeza (angústia), a alegria, a nova humanidade e a paz de Cristo.
In the Four Gospel, Jesus’Easter is interpreted not only in chapter 20, but also in the two preceding farewell discourses. Whereas John 14,18-26 describes the Christological relevance of the Easter experience for all christians, Jo 16,16-33 emphasizes its soteriological and ecclesiological significance for the disciple’s life in the world. The existence of the christian’s disciple is presented as a movement from the world’s sadness to the escatological joy. This transformation is illustrated by the paroimia of the woman in labor (16,21): she goes through the pain in order at the joy of birth to a new human being. The same applies for the Easter event: the sadness about Christ’s death and absence is transformed by the Easter certitude: the crucified is living. Disciples’sadness arises out of joy and peace, giving rise a new humanity (re)created by the Spirit. In this sense, I consider very important keywords in our text: the Hour, the labor/birth, the tribulation, the sadness (anguish), the joy, the new humankind and the Jesus’s peace.
In the Four Gospel, Jesus’Easter is interpreted not only in chapter 20, but also in the two preceding farewell discourses. Whereas John 14,18-26 describes the Christological relevance of the Easter experience for all christians, Jo 16,16-33 emphasizes its soteriological and ecclesiological significance for the disciple’s life in the world. The existence of the christian’s disciple is presented as a movement from the world’s sadness to the escatological joy. This transformation is illustrated by the paroimia of the woman in labor (16,21): she goes through the pain in order at the joy of birth to a new human being. The same applies for the Easter event: the sadness about Christ’s death and absence is transformed by the Easter certitude: the crucified is living. Disciples’sadness arises out of joy and peace, giving rise a new humanity (re)created by the Spirit. In this sense, I consider very important keywords in our text: the Hour, the labor/birth, the tribulation, the sadness (anguish), the joy, the new humankind and the Jesus’s peace.
Description
Keywords
A Hora O parto/nascimento A tribulação A tristeza A alegria A nova humanidade e a paz de Cristo