Browsing by Author "Rose, David"
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- Behavioral circumscription and the folk psychology of belief: a study in ethno-mentalizingPublication . Rose, David; Machery, Edouard; Stich, Stephen; Alai, Mario; Angelucci, Adriano; Berniūnas, Renatas; Buchtel, Emma E.; Chatterjee, Amita; Cheon, Hyundeuk; Cho, In-Rae; Cohnitz, Daniel; Cova, Florian; Dranseika, Vilius; Lagos, Angeles Erana; Ghadakpour, Laleh; Grinberg, Maurice; Hannikainen, Ivar; Hashimoto, Takaaki; Horowitz, Amir; Hristova, Evgeniya; Jraissati, Yasmina; Kadreva, Veselina; Karasawa, Kaori; Kim, Hackjin; Kim, Yeonjeong; Lee, Minwoo; Mauro, Carlos; Mizumoto, Masaharu; Moruzzi, Sebastiano; Olivola, Christopher Y.; Ornelas, Jorge; Osimani, Barbara; Romero, Carlos; Rosas, Alejandro; Sangoi, Massimo; Sereni, Andrea; Songhorian, Sarah; Sousa, Paulo; Struchiner, Noel; Tripodi, Vera; Usui, Naoki; Vazquez del Mercado, Alejandro; Volpe, Giorgio; Vosgerichian, Hrag A.; Zhang, Xueyi; Zhu, JingIs behavioral integration (i.e., which occurs when a subject's assertion that p matches her nonverbal behavior) a necessary feature of belief in folk psychology? Our data from over 5,000 people across 26 samples, spanning 22 countries suggests that it is not. Given the surprising cross‐cultural robustness of our findings, we argue that the types of evidence for the ascription of a belief are, at least in some circumstances, lexicographically ordered: assertions are first taken into account, and when an agent sincerely asserts that p, nonlinguistic behavioral evidence is disregarded. In light of this, we take ourselves to have discovered a universal principle governing the ascription of beliefs in folk psychology.
- De Pulchritudine non est Disputandum? A cross-cultural investigation of the alleged intersubjective validity of aesthetic judgmentPublication . Cova, Florian; Olivola, Christopher Y.; Machery, Edouard; Stich, Stephen; Rose, David; Alai, Mario; Angelucci, Adriano; Berniūnas, Renatas; Buchtel, Emma E.; Chatterjee, Amita; Cheon, Hyundeuk; Cho, In Rae; Cohnitz, Daniel; Dranseika, Vilius; Lagos, Ángeles E.; Ghadakpour, Laleh; Grinberg, Maurice; Hannikainen, Ivar; Hashimoto, Takaaki; Horowitz, Amir; Hristova, Evgeniya; Jraissati, Yasmina; Kadreva, Veselina; Karasawa, Kaori; Kim, Hackjin; Kim, Yeonjeong; Lee, Minwoo; Mauro, Carlos; Mizumoto, Masaharu; Moruzzi, Sebastiano; Ornelas, Jorge; Osimani, Barbara; Romero, Carlos; Rosas, Alejandro; Sangoi, Massimo; Sereni, Andrea; Songhorian, Sarah; Sousa, Paulo; Struchiner, Noel; Tripodi, Vera; Usui, Naoki; Mercado, Alejandro V. del; Volpe, Giorgio; Vosgerichian, Hrag A.; Zhang, Xueyi; Zhu, JingSince at least Hume and Kant, philosophers working on the nature of aesthetic judgment have generally agreed that common sense does not treat aesthetic judgments in the same way as typical expressions of subjective preferences—rather, it endows them with intersubjective validity, the property of being right or wrong regardless of disagreement. Moreover, this apparent intersubjective validity has been taken to constitute one of the main explananda for philosophical accounts of aesthetic judgment. But is it really the case that most people spontaneously treat aesthetic judgments as having intersubjective validity? In this paper, we report the results of a cross-cultural study with over 2,000 respondents spanning 19 countries. Despite significant geographical variations, these results suggest that most people do not treat their own aesthetic judgments as having intersubjective validity. We conclude by discussing the implications of our findings for theories of aesthetic judgment and the purpose of aesthetics in general.
- Nothing at stake in knowledgePublication . Rose, David; Machery, Edouard; Stich, Stephen; Alai, Mario; Angelucci, Adriano; Berniūnas, Renatas; Buchtel, Emma E.; Chatterjee, Amita; Cheon, Hyundeuk; Cho, In-Rae; Cohnitz, Daniel; Cova, Florian; Dranseika, Vilius; Lagos, Angeles Erana; Ghadakpour, Laleh; Grinberg, Maurice; Hannikainen, Ivar; Hashimoto, Takaaki; Horowitz, Amir; Hristova, Evgeniya; Jraissati, Yasmina; Kadreva, Veselina; Karasawa, Kaori; Kim, Hackjin; Kim, Yeonjeong; Lee, Minwoo; Mauro, Carlos; Mizumoto, Masaharu; Moruzzi, Sebastiano; Olivola, Christopher Y.; Ornelas, Jorge; Osimani, Barbara; Romero, Carlos; Rosas Lopez, Alejandro; Sangoi, Massimo; Sereni, Andrea; Songhorian, Sarah; Sousa, Paulo; Struchiner, Noel; Tripodi, Vera; Usui, Naoki; Vazquez del Mercado, Alejandro; Volpe, Giorgio; Vosgerichian, Hrag Abraham; Zhang, Xueyi; Zhu, Jing
- The Gettier intuition from South America to AsiaPublication . Machery, Edouard; Stich, Stephen; Rose, David; Alai, Mario; Angelucci, Adriano; Berniūnas, Renatas; Buchtel, Emma E.; Chatterjee, Amita; Cheon, Hyundeuk; Cho, In Rae; Cohnitz, Daniel; Cova, Florian; Dranseika, Vilius; Lagos, Ángeles Eraña; Ghadakpour, Laleh; Grinberg, Maurice; Hannikainen, Ivar; Hashimoto, Takaaki; Horowitz, Amir; Hristova, Evgeniya; Jraissati, Yasmina; Kadreva, Veselina; Karasawa, Kaori; Kim, Hackjin; Kim, Yeonjeong; Lee, Minwoo; Mauro, Carlos; Mizumoto, Masaharu; Moruzzi, Sebastiano; Olivola, Christopher Y.; Ornelas, Jorge; Osimani, Barbara; Romero, Carlos; Lopez, Alejandro Rosas; Sangoi, Massimo; Sereni, Andrea; Songhorian, Sarah; Sousa, Paulo; Struchiner, Noel; Tripodi, Vera; Usui, Naoki; Mercado, Alejandro Vázquez del; Volpe, Giorgio; Vosgerichian, Hrag Abraham; Zhang, Xueyi; Zhu, JingThis article examines whether people share the Gettier intuition (viz. that someone who has a true justified belief that p may nonetheless fail to know that p) in 24 sites, located in 23 countries (counting Hong Kong as a distinct country) and across 17 languages. We also consider the possible influence of gender and personality on this intuition with a very large sample size. Finally, we examine whether the Gettier intuition varies across people as a function of their disposition to engage in “reflective” thinking.