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Abstract(s)
Este texto propƵe a ligaĆ§Ć£o entre a problemĆ”tica da diferenciaĆ§Ć£o no universo religioso e a reflexĆ£o sobre os limites do objecto de estudo da histĆ³ria da religiĆ£o. O estudo da manifestaĆ§Ć£o da diferenƧa Ć©, para tanto, equacionado da perspectiva do fenĆ³meno da crenƧa, considerando-se este o limite (abrangente) do objecto de estudo da histĆ³ria da religiĆ£o. CrenƧa e diferenƧa sĆ£o vistas como uma Ćŗnica dinĆ¢mica histĆ³rica que nĆ£o pode ser captada apenas pela histĆ³ria das instituiƧƵes (religiosas), mas que exige outras abordagens e registos historiogrĆ”ficos. Nesse sentido, Ć© sugerida uma reavaliaĆ§Ć£o conceptual, relativizando-se a validade do paradigma da secularizaĆ§Ć£o e questionando-se a operacionalidade da ideia de laicizaĆ§Ć£o, vista como uma proposiĆ§Ć£o mais valorativa do que rigorosamente conceptual.
This essay proposes a connection between the problematic of differentiation in the religious universe and reflection on the limits to objects of religious history study. The study of the manifestation of difference is, to such an extent, considered from the perspective of the phenomenon of belief with this deemed to be the (encompassing) limit of religious history objects of study. Belief and difference are seen as a single historical dynamic that cannot be captured only through the history of institutions (religious) but rather requiring other approaches and historiographic source material. To this end, a conceptual re-evaluation is proposed, considering the relative validity of the secularisation paradigm and questioning the operational effectiveness of the lay idea, seen more as a valuable proposition than conceptually rigorous.
This essay proposes a connection between the problematic of differentiation in the religious universe and reflection on the limits to objects of religious history study. The study of the manifestation of difference is, to such an extent, considered from the perspective of the phenomenon of belief with this deemed to be the (encompassing) limit of religious history objects of study. Belief and difference are seen as a single historical dynamic that cannot be captured only through the history of institutions (religious) but rather requiring other approaches and historiographic source material. To this end, a conceptual re-evaluation is proposed, considering the relative validity of the secularisation paradigm and questioning the operational effectiveness of the lay idea, seen more as a valuable proposition than conceptually rigorous.
Description
Keywords
DiferenciaĆ§Ć£o religiosa Historiografia
Pedagogical Context
Citation
SANTOS, LuĆs Aguiar - A diferenciaĆ§Ć£o religiosa e o seu lugar na historiografia. Lusitania Sacra. Lisboa. ISSN 0076-1508. 2ĀŖ S. 21 (2009) 295-309
Publisher
Centro de Estudos de HistĆ³ria Religiosa - Universidade CatĆ³lica Portuguesa