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Neste artigo o autor procura demonstrar a relação estabelecida entre os posicionamentos dos católicos em face da Guerra Colonial, desencadeada entre o Estado Português e os Movimentos de Libertação de Angola, Moçambique e Guiné, e a reconfiguração da questão religiosa na sociedade portuguesa desde finais de 50 até às vésperas da transição democrática, em 1974. A compreensão da trajectória desenvolvida entre uma postura de legitimação e a constituição gradual de focos de contestação remete para a desvalorização de um modelo unitário do catolicismo e com pretensões hegemónicas sobre a sociedade, no qual a intervenção política se encontrava vedada, e a consequente percepção do catolicismo como espaço plural, cuja articulação com sectores sócio-culturais é geradora de posturas políticas diferenciadas.
Nalguns meios católicos, a valorização do exercício da cidadania, relacionada com a percepção de um contexto de laicidade na sociedade portuguesa, culminou na reivindicação da liberdade e da democracia políticas.
In this article the Author tries to demonstrate the relationship established between the catholic position about the Colonial War, which broked between the Portuguese State and the Liberation Mouvements of Angola, Mozambique and Guinea and the reconfiguration of the religious question in the portuguese society since the late 50’s until the eve of the democratic transition in 1974. The understanding of the course developed between a legitimacy attitude and the gradual constitution of dispute focus, leads to the devalution of an unitary model of the catholicism with hegemonical pretensions over the society, in which the political intervention was not allowed, and the consequent perception of catholicism as a plural space, of whom the link with socio-cultural sectors is generator of different political attitudes. In some catholic spheres, the valuation of the exercise of the citizenship, related with the perception of a laicity context in the portuguese society, ended in the reivindication of political freedom and democracy.
In this article the Author tries to demonstrate the relationship established between the catholic position about the Colonial War, which broked between the Portuguese State and the Liberation Mouvements of Angola, Mozambique and Guinea and the reconfiguration of the religious question in the portuguese society since the late 50’s until the eve of the democratic transition in 1974. The understanding of the course developed between a legitimacy attitude and the gradual constitution of dispute focus, leads to the devalution of an unitary model of the catholicism with hegemonical pretensions over the society, in which the political intervention was not allowed, and the consequent perception of catholicism as a plural space, of whom the link with socio-cultural sectors is generator of different political attitudes. In some catholic spheres, the valuation of the exercise of the citizenship, related with the perception of a laicity context in the portuguese society, ended in the reivindication of political freedom and democracy.
Descrição
Palavras-chave
Católicos Guerra Colonial
Contexto Educativo
Citação
Ferreira, Nuno Estêvão – Os meios católicos portugueses perante a guerra colonial: reconfigurações da questão religiosa . Lusitania Sacra. Lisboa. ISSN 0076-1508. 2ª S. 12 (2000) 221-265
Editora
Centro de Estudos de História Religiosa - Universidade Católica Portuguesa