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Abstract(s)
Inserida no contexto do pluralismo teológico, a Teologia Africana pretende ser,
essencialmente, uma maneira de o africano, a partir do seu contexto cultural, assumir e
responder à pergunta de Jesus aos discípulos de todos os tempos e lugares: “E vós, quem dizeis
que Eu sou?” (Mt 16, 15).
Neste sentido, ela é sempre uma inteligência da fé elaborada pelo teólogo,
comprometido no seio do Povo de Deus, confrontado com situações históricas, socioculturais,
económicas e políticas diferentes, ao longo dos tempos. Por isso, os teólogos africanos têm
procurado, cada vez mais, incorporar formas de pensamento ou filosofia africanas, com o
objetivo de produzir uma teologia completa e sistemática.
Esta procura tem contado, grandemente, com contributos de teólogos africanos de
expressão francesa e inglesa; há uma certa quase “ausência” da parte lusófona.
Com o propósito de se escalpelizar o contributo de Angola para a “lusofonização” da
Teologia Africana, este trabalho debruça-se sobre o lugar de Angola no contexto da Teologia
Africana: A Didáskw e outras publicações como casos de estudo.
Within the context of theological pluralism, the African Theology essentially intends to be a way that allows the African man – taking his cultural background as a starting point - to recognise and answer an important question that Jesus raised to His disciples of all times and places: ““But what about you?” He asked. “Who do you say I am?”” (Matthew 16, 15). In that sense, that Theology is always an intellect of the faith elaborated by the Theologian, committed within the People of God, facing diverse historical, social, cultural, economic, and political situations throughout the times. Therefore, the African theologians have looked more and more to embody African philosophies and ways of thinking into their Theology. This intends to produce a more complete and systematic Theology. This search within the African Theology has mainly been supported by the contribution of African theologians of French and English language. Fortunately, the African Lusophony is also contributing within this context. This work has the objective of clarifying the Angolan contribution to the “lusofonização” of the African Theology. Consequently, this work will deal with the position of Angola in the African Theology: Didáskw and other publications as study cases.
Within the context of theological pluralism, the African Theology essentially intends to be a way that allows the African man – taking his cultural background as a starting point - to recognise and answer an important question that Jesus raised to His disciples of all times and places: ““But what about you?” He asked. “Who do you say I am?”” (Matthew 16, 15). In that sense, that Theology is always an intellect of the faith elaborated by the Theologian, committed within the People of God, facing diverse historical, social, cultural, economic, and political situations throughout the times. Therefore, the African theologians have looked more and more to embody African philosophies and ways of thinking into their Theology. This intends to produce a more complete and systematic Theology. This search within the African Theology has mainly been supported by the contribution of African theologians of French and English language. Fortunately, the African Lusophony is also contributing within this context. This work has the objective of clarifying the Angolan contribution to the “lusofonização” of the African Theology. Consequently, this work will deal with the position of Angola in the African Theology: Didáskw and other publications as study cases.
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Keywords
Teologia Africana Didáskw Lusofonização African Theology