Name: | Description: | Size: | Format: | |
---|---|---|---|---|
1.07 MB | Adobe PDF |
Advisor(s)
Abstract(s)
Esta dissertação visa a aproximação a uma das temáticas da atualidade social e
religiosa, a sustentabilidade daquilo que é comum, a terra, os recursos, o ambiente. Fruto
de práticas irresponsáveis do ser humano, a deterioração dos ecossistemas tem agravado
com o decorrer dos anos. Ao mesmo tempo, o indivíduo parece desprezar as
consequências nocivas dos seus comportamentos desregrados para o planeta.
A criação tem sofrido com uma exploração galopante devido a um progresso
científico e tecnológico vertiginoso, diante do qual o sujeito não dispõe de tempo para
ponderar os efeitos, nem tão pouco para controlar a sucessão dos acontecimentos. A
autossuficiência é o grande motor deste círculo vicioso.
Assim, ao longo dos três capítulos deste trabalho pretende-se despertar para uma
melhor consciência ecológica. Para isso, procura-se compreender a origem da imprecisão
humana e, refletindo acerca das principais intervenções do magistério da Igreja sobre a
questão em causa, enunciar modos de promover a sustentabilidade da criação e a
dignidade das criaturas. Procurar o bem comum é respeitar os dinamismos de cada ser,
assumindo-os como parte constituinte dos ecossistemas, e não fazendo deles nossa
propriedade. Aí reside a autêntica conversão ecológica.
This dissertation aims to approach one of the most relevant social and religious themes today: the sustainability of what is common - the land, the resources, and the environment. As a result of irresponsible practices of human beings, the deterioration of the ecosystems has worsened in recent years. At the same time, the individual seems to despise the harmful consequences of their unruly behaviour against the planet. Creation has suffered a rampant exploitation due to scientific and technological progress, and the subject does not have time to consider the effects nor control the sequence of events. Self-sufficency is the great engine of this vicious circle. Thus, over the three chapters of this essay we intend to awaken a better ecological conscience. For this, we seek to understand the origin of such human imprecision; at the same time we reflect about the main interventions of the teachings of the Church on the matter. We try to enhance the promotion of the sustainability of the creation and the dignity of creatures. Finding the common good is to respect the dynamics of each being, taking them as a constituent part of the ecosystem, and not making them our property. Therein lies the true ecological conversion.
This dissertation aims to approach one of the most relevant social and religious themes today: the sustainability of what is common - the land, the resources, and the environment. As a result of irresponsible practices of human beings, the deterioration of the ecosystems has worsened in recent years. At the same time, the individual seems to despise the harmful consequences of their unruly behaviour against the planet. Creation has suffered a rampant exploitation due to scientific and technological progress, and the subject does not have time to consider the effects nor control the sequence of events. Self-sufficency is the great engine of this vicious circle. Thus, over the three chapters of this essay we intend to awaken a better ecological conscience. For this, we seek to understand the origin of such human imprecision; at the same time we reflect about the main interventions of the teachings of the Church on the matter. We try to enhance the promotion of the sustainability of the creation and the dignity of creatures. Finding the common good is to respect the dynamics of each being, taking them as a constituent part of the ecosystem, and not making them our property. Therein lies the true ecological conversion.
Description
Keywords
Ecologia Progresso Despotismo Terra Criaturas Casa- Comum Cuidar Sustentabilidade Conversão Compromisso Teodiceia Ecology Progress Despotism Earth Creatures House Common Care Sustainability Conversion Commitment Theodicy