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Advisor(s)
Abstract(s)
A expressão Cristo é poder e sabedoria de Deus (1 Cor 1,24) preside ao tema da tese que
propomos apresentar, centrando-nos no dinamismo da sabedoria bíblica, nomeadamente o
percurso que ela estabelece desde o AT até ao NT. Neste sentido tentaremos compreender como
é que a afirmação Paulina “Cristo sabedoria de Deus para nós” (1Cor. 1,24) pode ser entendida
como o “términus” de realização e plenitude deste percurso. A tese consta de três capítulos: No
primeiro, “a articulação da reflexão sapiencial bíblica”, introduziremos a reflexão sapiencial
bíblica, identificando os campos da literatura sapiencial e da reflexão sapiencial bíblica. No
segundo capítulo abordaremos “o dinamismo da personificação da sabedoria bíblica”, na sua
passagem do AT para o NT. No terceiro e último capítulo, “Jesus Cristo entre a sabedoria de
Israel e a Igreja”, tentaremos refletir a figura de Jesus Cristo como uma interseção entre a
sabedoria de Israel e da Igreja, compreendendo como Paulo elabora a formulação “Cristo
sabedoria de Deus para nós”, mas também como as primeiras comunidades cristãs, a exegese
Moderna e liturgia da Igreja acolheu tal formulação, qual “términus” da reflexão sapiencial
Bíblica.
The expression Christ is the power and wisdom of God (1 Cor 1:24) presides over the theme of the thesis we propose to present, focusing on the dynamism of biblical wisdom, namely the path it establishes from the OT to the NT. To achieve this objective, we will try to understand how the Pauline affirmation “Christ, the wisdom of God for us” (1 Cor. 1,24) can be understood as a “terminus” for the fulfillment and fullness of this journey. The dissertation consists of three chapters: In the first, “the articulation of biblical wisdom reflection” we will introduce biblical wisdom reflection, identifying the fields of wisdom literature and biblical wisdom reflection. In the second chapter we will address “the dynamism of the personification of biblical wisdom” in its passage from the OT to the NT. In the third and final chapter, “Jesus Christ between the wisdom of Israel and the Church”, we will try to reflect on the figure of Jesus Christ as an intersection between the wisdom of Israel and the Church, understanding how Paul elaborates the formulation “Christ, the wisdom of God for us”, but also look at how the first Christian communities, the Modern exegesis and liturgy of the Church accepted this formulation, as the “terminus” of the biblical wisdom reflection.
The expression Christ is the power and wisdom of God (1 Cor 1:24) presides over the theme of the thesis we propose to present, focusing on the dynamism of biblical wisdom, namely the path it establishes from the OT to the NT. To achieve this objective, we will try to understand how the Pauline affirmation “Christ, the wisdom of God for us” (1 Cor. 1,24) can be understood as a “terminus” for the fulfillment and fullness of this journey. The dissertation consists of three chapters: In the first, “the articulation of biblical wisdom reflection” we will introduce biblical wisdom reflection, identifying the fields of wisdom literature and biblical wisdom reflection. In the second chapter we will address “the dynamism of the personification of biblical wisdom” in its passage from the OT to the NT. In the third and final chapter, “Jesus Christ between the wisdom of Israel and the Church”, we will try to reflect on the figure of Jesus Christ as an intersection between the wisdom of Israel and the Church, understanding how Paul elaborates the formulation “Christ, the wisdom of God for us”, but also look at how the first Christian communities, the Modern exegesis and liturgy of the Church accepted this formulation, as the “terminus” of the biblical wisdom reflection.
Description
Keywords
Sabedoria Sábio Sapiencial Personificação Figuração Reflexão Wisdom Wise Personification Figuration Reflection