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Este artigo tem como objetivo identificar no pensamento português contemporâneo as suas principais correntes metafísicas e os filósofos a elas associados. Procura, igualmente, caracterizar a especificidade da filosofia portuguesa no contexto europeu, que se traduz na sua teoria da saudade e na tradicional relação umbilical com a literatura e a teologia, nomeadamente, na forma poética e na expressão mística ou espiritual. Assumindo a íntima união entre a razão e a emoção, a razão e a fé, o entendimento e a experiência, a metafísica portuguesa está centrada nas noções de Mistério e Excesso e procura uma incessante superação dos monismos panteístas e dos dualismos deístas. O resultado traduz-se na assunção de três vias fundamentais: a metafísica da cisão e da restauração fundada no pantiteísmo emanatista da união divina impessoal; a metafísica da queda e da redenção, fundada no teísmo da união divina pessoal; a metafísica da criação e da manifestação, fundada no teísmo criacionista da transcendência imanente sob as formas de comunhão pessoal e plenificação universal.
This article aims to identify in contemporary Portuguese thought its main metaphysical currents and the philosophers associated with them. It also seeks to characterize the specificity of Portuguese philosophy in the European context, which translates into its theory of melancholy and the traditional umbilical relationship with literature and theology, namely, in its poetic form and in its mystical or spiritual expression. Assuming the intimate union between reason and emotion, reason and faith, understanding and experience, Portuguese metaphysics is centered on the notions of Mystery and Excess and seeks an incessant overcoming of pantheistic monisms and deistic dualisms. The result is translated into the assumption of three fundamental paths: the metaphysics of split and restoration founded on the emanatist panttheism of impersonal divine union; the metaphysics of the fall and redemption, founded on the theism of personal divine union; the metaphysics of creation and manifestation, founded on the creationist theism of immanent transcendence under the forms of personal communion and universal fulfillment.
This article aims to identify in contemporary Portuguese thought its main metaphysical currents and the philosophers associated with them. It also seeks to characterize the specificity of Portuguese philosophy in the European context, which translates into its theory of melancholy and the traditional umbilical relationship with literature and theology, namely, in its poetic form and in its mystical or spiritual expression. Assuming the intimate union between reason and emotion, reason and faith, understanding and experience, Portuguese metaphysics is centered on the notions of Mystery and Excess and seeks an incessant overcoming of pantheistic monisms and deistic dualisms. The result is translated into the assumption of three fundamental paths: the metaphysics of split and restoration founded on the emanatist panttheism of impersonal divine union; the metaphysics of the fall and redemption, founded on the theism of personal divine union; the metaphysics of creation and manifestation, founded on the creationist theism of immanent transcendence under the forms of personal communion and universal fulfillment.
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Metafísica Filosofia portuguesa Panteísmo Pantiteísmo Teísmo Metaphysics Portuguese philosophy Pantheism Theism