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Abstract(s)
O absoluto da positividade ontológica foi celebrado no acto da criação,
quando Deus, no final de cada dia da criação, proclamou que o que acabou de criar é
bom. A manifestação, celebração e maximização do bem em acto, tornou-se necessária,
em resposta amorosa ao Amor gratuito e incondicional que presidiu cada acto do agir
divino. Ao ser humano como possível agente fiel ao sentido de bem que sabe nele
existir, foi confiado a liberdade de agir e reagir pela senda do bem, tanto quanto a sua
capacidade em acto permitir. Perante as evidências do possível bem, o que justifica a
proliferação do mal, em sentido ético e político, no seio da comunidade humana? Por
que razões o ser humano, nas suas escolhas, não opta por aquilo que ergue a sua
humanidade no que ela tem de bom e de belo?
O projecto que se segue analisa as possibilidades de bem que há no ser
humano. De pessoa finita, mas, irredutível, é ontologicamente boa com a possibilidade
de se aperfeiçoar e “salvar” a humanidade em geral.
Para que o nosso percurso seja acessível e lógico, abordamos em quatro
capítulos a nossa perspectiva sobre o sentido do que ergue não somente cada pessoa,
mas, a humanidade inteira, fundamentado no estado primordial das origens, capítulo I;
apreendido no sentido ontológico do bem, capítulo II; experienciado no agir
propriamente humano, capítulo III; concretizando assim o sonho de amor que Deus
nutre pela comunidade “cidade” humana, capítulo IV.
The absolute of ontological positivity was celebrated in the act of creation, when God at the end of each day of creation proclaimed that what he had just created is good. Manifestation, celebration, and maximization of good in action became necessary in loving response to the gratuitous and unconditional love that presided over every act of divine action. The human be as a possible agent faithful to the sense of goodness that knows in him to exist, was entrusted the freedom to act and to react by the path of the good, as much as its capacity in act to allow. Given the evidence of the possible good, what justifies the proliferation of evil, in a ethical and political sense, within the human community? Why the human be, in his choices, does not choose what upholds his humanity in what it has of good and beautiful? This project analyzes the possibilities of good that exists in the human be. Of a finite but irreducible person, it is ontologically good with the possibility of perfecting and "saving" humanity in general. In order to make our journey accessible and logical, we approach in four chapters our perspective on the meaning of what not only stands for each person, but the whole of humanity, grounded in the primordial state of origins, chapter I; apprehended in the ontological sense of the good, chapter II; experienced in acting properly human, chapter III; thus materializing the dream of love that God nourishes for the human community "city", chapter IV.
The absolute of ontological positivity was celebrated in the act of creation, when God at the end of each day of creation proclaimed that what he had just created is good. Manifestation, celebration, and maximization of good in action became necessary in loving response to the gratuitous and unconditional love that presided over every act of divine action. The human be as a possible agent faithful to the sense of goodness that knows in him to exist, was entrusted the freedom to act and to react by the path of the good, as much as its capacity in act to allow. Given the evidence of the possible good, what justifies the proliferation of evil, in a ethical and political sense, within the human community? Why the human be, in his choices, does not choose what upholds his humanity in what it has of good and beautiful? This project analyzes the possibilities of good that exists in the human be. Of a finite but irreducible person, it is ontologically good with the possibility of perfecting and "saving" humanity in general. In order to make our journey accessible and logical, we approach in four chapters our perspective on the meaning of what not only stands for each person, but the whole of humanity, grounded in the primordial state of origins, chapter I; apprehended in the ontological sense of the good, chapter II; experienced in acting properly human, chapter III; thus materializing the dream of love that God nourishes for the human community "city", chapter IV.
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Keywords
Bem Agir divino Pessoa humana Agir humano Aperfeiçoável Cidade humana Well Divine act Human being Human actitude Perfectible Human city