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Durante dezenas de anos foi habitual encarar-se a fenomenologia de Edmund Husserl como uma filosofia da subjetividade e da consciência solipsista. Nesta perspetiva, a fenomenologia deveria ser abordada na continuidade das filosofias idealistas da modernidade, em particular as de Descartes e Kant. Há mais de um quarto de século que a situação se alterou. Tendo em conta os textos publicados na Husserliana, não é possível ignorar que a fenomenologia, mais do que preocupada com problemas do conhecimento, de lógica ou de filosofia da matemática, visa uma compreensão integral do homem que conhece, dos valores pelos quais se guia, da cultura que faz e do sentido que atribui à sua própria vida. É no quadro desta viragem na compreensão dos objetivos do projeto fenomenológico que são levadas a cabo, nesta obra, uma série de investigações sobre a natureza humana.
For decades it was usual to understand Edmund Husserl's phenomenology as a philosophy of subjectivity and solipsistic consciousness. From this perspective, phenomenology had to be approached in the continuity of the idealistic philosophies of modernity, particularly those of Descartes and Kant. For more than a quarter of a century the situation has changed. Taking into account the texts published in Husserlian, it is not possible to ignore the fact that phenomenology, rather than being concerned with problems of knowledge, of logic, or of the philosophy of mathematics, aims at an integral understanding of the man who knows, the values by which he is guided, the culture he makes, and the meaning he attributes to his own life. It is within the framework of this turn in the understanding of the aims of the phenomenological project that a series of investigations on human nature are carried out in this work.
For decades it was usual to understand Edmund Husserl's phenomenology as a philosophy of subjectivity and solipsistic consciousness. From this perspective, phenomenology had to be approached in the continuity of the idealistic philosophies of modernity, particularly those of Descartes and Kant. For more than a quarter of a century the situation has changed. Taking into account the texts published in Husserlian, it is not possible to ignore the fact that phenomenology, rather than being concerned with problems of knowledge, of logic, or of the philosophy of mathematics, aims at an integral understanding of the man who knows, the values by which he is guided, the culture he makes, and the meaning he attributes to his own life. It is within the framework of this turn in the understanding of the aims of the phenomenological project that a series of investigations on human nature are carried out in this work.
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Universidade Católica Editora