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Resumo(s)
Neste estudo, procuraremos justificar de que forma a inquietação benigna de Karl Marx em promover um humanismo valorizador da pessoa concreta, existencial e histórica, se transforma num fator maligno de desumanização. A redução da realidade Ć dimensĆ£o material, anulando a aspiração metafĆsica do ser humano, impƵe um ideal de organização social sem o horizonte da liberdade infinita e da esperanƧa da plenitude. A imanentização dos valores tradicionais escatológicos institui o ideal utópico de uma sociedade histórica justa, transformando a esperanƧa do paraĆso espiritual escatológico no esforƧo polĆtico de um paraĆso terreal que tem como medida, nĆ£o a misericórdia divina, mas a demonĆaca lei do absolutismo totalitĆ”rio. Todos os meios passam a justificar o fim de uma ordem comunista instituĆda por uma ideia abstrata que nĆ£o atende Ć integralidade metafĆsica da pessoa humana.
In this study, we will seek to justify how Karl Marxās benign concern in promoting a humanism that values the concrete, existential and historical person turns into a malignant factor of dehumanization. The reduction of reality to the material dimension, nullifying the metaphysical aspiration of the human being, imposes an ideal of social organization without the horizon of infinite freedom and the hope of plenitude. The immanentization of traditional eschatological values establishes the utopian ideal of a just historical society, transforming the hope of an esctological spiritual paradise into the political effort for an earthly paradise that has as its measure, not divine mercy, but the demonic law of totalitarian absolutism. All means begin to justify the end of a communist order established by an abstract idea that does not meet the metaphysical integrality of the human person.
In this study, we will seek to justify how Karl Marxās benign concern in promoting a humanism that values the concrete, existential and historical person turns into a malignant factor of dehumanization. The reduction of reality to the material dimension, nullifying the metaphysical aspiration of the human being, imposes an ideal of social organization without the horizon of infinite freedom and the hope of plenitude. The immanentization of traditional eschatological values establishes the utopian ideal of a just historical society, transforming the hope of an esctological spiritual paradise into the political effort for an earthly paradise that has as its measure, not divine mercy, but the demonic law of totalitarian absolutism. All means begin to justify the end of a communist order established by an abstract idea that does not meet the metaphysical integrality of the human person.
Descrição
Palavras-chave
AteĆsmo Atheism História History Humanism Humanismo Materialism Materialismo
Contexto Educativo
Citação
Dimas, S. (2025). O humanismo ateu de Karl Marx como fator de desumanização. Synesis, 17(4), 50-65.
