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Abstract(s)
O artigo pretende considerar a teologia latino-americana especificamente na sua relação com o pensamento decolonial. Para tal, pretende explorar o enquadra- mento epistemológico e antropológico fundamental da perspetiva colonial no âmbito do desenvolvimento de certo pens- amento da modernidade, que originou con- traposições binárias com efeitos colonialis- tas, seja na relação da Europa com o resto do mundo, seja no interior de todas as relações dos humanos com o mundo não humano. Para a exploração desse camin- ho seguem-se de perto as propostas de Bruno Latour, seja no sentido de uma antropologia simétrica, seja no sentido de uma re-animação do planeta, superando o dualismo entre sujeito e objeto. Essa proposta poderá inspirar um pensamento geral, também teológico, que recupere modos não coloniais de relação dos humanos ao mundo e dos humanos entre si.
The article intends to consider Latin American Theology specifically in its relationship with decolonial thought. To this end, it intends to explore the fundamental epistemological and anthropological framework of the colonial perspective within the scope of the development of a certain thought of modernity, which originated binary counter positions with colonialist effects, whether in Europe's relationship with the rest of the world, or within all relationships of humans with the non-human world. For the exploration of this path, Bruno Latour's proposals are closely followed, either in the sense of a symmetrical anthropology, or in the sense of a re-animation of the planet, overcoming the dualism between subject and object. This proposal could inspire a general thought, also theological, that recovers non-colonial ways of relating humans to the world and humans to each other
The article intends to consider Latin American Theology specifically in its relationship with decolonial thought. To this end, it intends to explore the fundamental epistemological and anthropological framework of the colonial perspective within the scope of the development of a certain thought of modernity, which originated binary counter positions with colonialist effects, whether in Europe's relationship with the rest of the world, or within all relationships of humans with the non-human world. For the exploration of this path, Bruno Latour's proposals are closely followed, either in the sense of a symmetrical anthropology, or in the sense of a re-animation of the planet, overcoming the dualism between subject and object. This proposal could inspire a general thought, also theological, that recovers non-colonial ways of relating humans to the world and humans to each other
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Keywords
Decolonial Antropologia Modernidade Ecologia Monismo Hibridismo Latour Anthropology Modernity Ecology Monism Hybridism