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Neste artigo irei mostrar como é que, na obra de Michel Henry, encontramos elementos que nos permitem articular a fenomenalidade do poder e filosofia de género. A intenção é a de mostrar a expressão da modalidade dos poderes transcendentais do eu como um corpo na sua fenomenalidade originária. Será neste chão fenomenológico que radica o estatuto e o papel e, por conseguinte, as relações humanas e, no nosso caso, homem/mulher. Concluímos mostrando que a fenomenologia da vida abre um vasto campo de investigação a questões atuais que não são exclusivas da psicologia, sociologia e biologias – neurociências e afins – e por isso a fenomenologia em geral e a fenomenologia de Henry em particular tem nelas espaço próprio.
My aim is to show how, in Michel Henry's work, we find elements that allow us to articulate the phenomenality of power and philosophy of gender. The intention is to show the expression of the modality of the transcendental powers of the self as a body in its original phenomenality. It is on this phenomenological ground that status and role and, consequently, human relations and, in our case, man/woman, are rooted. We conclude by showing that the phenomenology of life opens up a vast field of investigation to current issues that are not exclusive to psychology, sociology and biology–neurosciences for example–and that is why phenomenology in general and Henry's phenomenology in particular has a space of their own.
My aim is to show how, in Michel Henry's work, we find elements that allow us to articulate the phenomenality of power and philosophy of gender. The intention is to show the expression of the modality of the transcendental powers of the self as a body in its original phenomenality. It is on this phenomenological ground that status and role and, consequently, human relations and, in our case, man/woman, are rooted. We conclude by showing that the phenomenology of life opens up a vast field of investigation to current issues that are not exclusive to psychology, sociology and biology–neurosciences for example–and that is why phenomenology in general and Henry's phenomenology in particular has a space of their own.
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Fenomenologia Poder Corpo Género Phenomenology Power Body Gender