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Abstract(s)
Animado pelo magistério de Francisco, a presente dissertação pretende refletir o princípio-misericórdia tal como o concebe Jon Sobrino. Apresenta uma reflexão sistemática que parte da desconstrução da opção preferencial pelos pobres, desígnio central na teologia da libertação em que Sobrino milita. Traz à luz a misericórdia como princípio estruturante e consequente. Tal conceção parte de uma cristologia ascendente intuitiva, já que o princípio-misericórdia se afigura basilar na vida do Jesus histórico. Alude, por isso, a uma teologia da cruz (escandalosa e salvífica) pois, para Sobrino, nela subsiste a via capaz de descer os crucificados das suas cruzes e almejar uma nova civilização humana, humanizada e humanizante, onde o sofrimento não tenha a última palavra.
Encourages by Pope Francis Magisterium, this dissertation intends to reflect on the principle of mercy, as Jon Sobrino conceives it. It presents a systematic reflection that stars from the deconstruction of the preferential option for the poor, a central concept in the liberation theology in which Sobrino militates. Bringing mercy to light as a structuring and a consequent principle. Such conception starts from an ascending christology intuitive, because the principle of mercy appears to be fundamental in the life of the historical Jesus. Therefore, it alludes to a theology of the cross (scandalous and salvific) because, for Sobrino, there remains the path capable of descending the crucified ones from their crosses and aiming for a new humanized, humanized and humanizing civilization, where suffering does not have the last word.
Encourages by Pope Francis Magisterium, this dissertation intends to reflect on the principle of mercy, as Jon Sobrino conceives it. It presents a systematic reflection that stars from the deconstruction of the preferential option for the poor, a central concept in the liberation theology in which Sobrino militates. Bringing mercy to light as a structuring and a consequent principle. Such conception starts from an ascending christology intuitive, because the principle of mercy appears to be fundamental in the life of the historical Jesus. Therefore, it alludes to a theology of the cross (scandalous and salvific) because, for Sobrino, there remains the path capable of descending the crucified ones from their crosses and aiming for a new humanized, humanized and humanizing civilization, where suffering does not have the last word.
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Keywords
Opção preferencial pelos pobres Teologia da libertação Misericórdia Cristologia Cruz Preferential option for the poor Liberation theology Mercy Christology Cross