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Resumo(s)
En este trabajo repasamos dos tipos de experiencia filosófica: inmanente (teoría política) y trascendente mística cuyos resultados afectarán la vida práctica. La soledad del príncipe de Maquiavelo es una soledad no querida que busca el reconocimiento del pueblo, inmanente, asumida. Frente a esta soledad existe otra experiencia de soledad diferente, la del místico que alimenta el apóstol, cuyo fin no tiene nada que ver con la del príncipe, pero cuyos resultados fundamentarán en parte (o al menos) una cierta nueva ordenación del mundo.
In this paper, I will study two kinds of philosophical experience: immanent experience (political theory) and transcendent experience (mysticism), the results of which affect practical life. The solitude of the prince of Machiavelli, is an undesired solitude that seeks the acknowledgement of the people, that is immanent and assumed. In contrast to this kind of solitude, there is another experience, the experience of the mystic that nourishes the apostle; the aim is different from that of the prince, but its results will provide the basis for a new ordering of the world.
In this paper, I will study two kinds of philosophical experience: immanent experience (political theory) and transcendent experience (mysticism), the results of which affect practical life. The solitude of the prince of Machiavelli, is an undesired solitude that seeks the acknowledgement of the people, that is immanent and assumed. In contrast to this kind of solitude, there is another experience, the experience of the mystic that nourishes the apostle; the aim is different from that of the prince, but its results will provide the basis for a new ordering of the world.
Descrição
Palavras-chave
Maquiavelo Mística Filosofia Renascimiento Siglo de Oro Machiavelli Mystic Philosophy Renaissance Golden Age
Contexto Educativo
Citação
PULIDO, Manuel Lázaro - Filosofía y mística: de la soledad del príncipe al «solo dios basta» del apóstol en el siglo de oro. Éndoxa: Series Filosóficas. ISSN 1133-5351. N.º 35 (2015), p. 49-68
Editora
Universidad Nacional de Educación a Distancia