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The epistemic priority of suffering in christian political discernment: Ellacuría’s hermeneutics of violence in the reality of El Salvador
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In a context marked by polarization and diminished trust in nonviolent solutions, this article examines whether Christian political discernment can offer a viable response to the apparent inevitability of war. In light of Pope Francis’s critique of the applicability of just war reasoning amid today’s global arm’s race and advanced technology, this study investigates how Ignacio Ellacuría confronted the question of violence in El Salvador and reflects on its transnational relevance for Christian ethics in the face of contemporary conflicts. Through a close reading of Ellacuría’s philosophical and theological writings, informed by Xavier Zubiri’s philosophy, this article reconstructs the ambiguities and multiple meanings of violence that arise in situations of structural injustice and limit situations. Ellacuría’s commitment to the historical reality reveals his critique of the deficiencies of abstract or universal theories, including the appeal to legitimate defense, in favor of a praxis of discernment grounded in the lived experience of the poor. This study finds that Ellacuría locates the epistemic center of political judgment in the suffering of victims. This article concludes that Ellacuría’s provides an important contribution for renewing Christian political ethics in the 21st century by prioritizing the voices of those who suffer as the fundamental criterion for responding ethically to democratic crises and structural oppression.
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Ignacio Ellacuría Latin American church Peace Political discernment Social movements and religion Theology of liberation Violence
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Citação
Monteiro, S. D. S. (2026). The epistemic priority of suffering in christian political discernment: Ellacuría’s hermeneutics of violence in the reality of El Salvador. Religions, 17(2), Article 141. https://doi.org/10.3390/rel17020141