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Abstract(s)
Neste estudo pretende-se desenhar um perfil da Reforma Católica no Convento de Santa Mónica (1721-1739), uma comunidade de Religiosas sob égide dos frades Eremitas de Santo Agostinho, focando os seus estatutos, passando pelo quotidiano, os rituais, regras e verificar de que modo a oração mental e a vida perfectiva eram constantemente colocadas em causa. Assim, é analisada a conturbada relação das religiosas com o arcebispo, D. Frei Inácio de Santa Teresa, que se registou durante toda a governação do prelado. Coloca‑se a questão da vocação, do disciplinamento e a visão de um bispo jacobeu. Os Estatutos do Real Convento de Santa Mónica compreendiam a disciplina da comunidade, mas será que seriam cumpridos? Modelar os comportamentos será um fenómeno de história de curta ou de longa duração? O disciplinamento seria um acto de vontade pessoal ou de um grupo? Os decretos conciliares sobrepor‑se‑iam aos interesses particulares?
The present study aims to characterise Catholic Reformation in the Santa Monica Convent (1721-1739), a community of nuns under the aegis of the Hermits of Saint Augustine friars, focusing on their statutes, daily life, rituals, and rules, and to assess how mental prayer and perfective life were routinely questioned. The troubled relationships between the nuns and the Archbishop, D. Frei Inácio de Santa Teresa, during the whole period of his governance, are analysed. Several questions are enunciated, regarding vocation, discipline, and the vision of a Jacobean bishop. The statutes of the Real Convento de Santa Mónica comprised the community’s discipline, but were they complied with? To model behaviours can be regarded as a long-ranged or as a short-ranged historical phenomenon? Disciplining was a personal or a group act of will? Did conciliar decrees overcome private interests?.
The present study aims to characterise Catholic Reformation in the Santa Monica Convent (1721-1739), a community of nuns under the aegis of the Hermits of Saint Augustine friars, focusing on their statutes, daily life, rituals, and rules, and to assess how mental prayer and perfective life were routinely questioned. The troubled relationships between the nuns and the Archbishop, D. Frei Inácio de Santa Teresa, during the whole period of his governance, are analysed. Several questions are enunciated, regarding vocation, discipline, and the vision of a Jacobean bishop. The statutes of the Real Convento de Santa Mónica comprised the community’s discipline, but were they complied with? To model behaviours can be regarded as a long-ranged or as a short-ranged historical phenomenon? Disciplining was a personal or a group act of will? Did conciliar decrees overcome private interests?.
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Mónicas Goa Religiosidade Reforma Arcebispo de Goa Religiousness Reformation Archbishop of Goa