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Para Louis Lavelle, do ponto de vista do absoluto do seu ato, o tempo é um derivado da diferenciação ontológica que é o cerne quer do que constitui o âmbito do ser quer do que constitui o âmbito da inteligência humana como isso que, ao exercer-se, cria o ser como ato de sentido. Do ato, como absoluto da diferenciação que cria o real, todo o real, o tempo mede a diferença. Esta diferença é, também ela, um absoluto que nada destrói. Este absoluto marca o que há de novo em cada ente, dado na e pela sua diferença, a nada redutível. O sentido mítico do tempo como esse que devora os filhos mais não faz do que assinalar a irreversibilidade de cada novo ato, que, ao criar cada nova disposição ontológica do mundo, é irrepetível, irrecuperável: o mundo é sempre uma infinita novidade perante a inteligência humana ou é nada.
From the point of view of the absolute of its act, for Louis Lavelle, time is a derivative of the ontological differentiation that is the core of both what constitutes the sphere of being and what constitutes the sphere of human intelligence as that which, by exercising itself, creates being as an act of meaning. From the act, as the absolute of the differentiation that creates the real, the whole real, time measures the difference. This difference is also an absolute that nothing destroys. This absolute marks what is new in each being, given in and by its difference, to nothing reducible. The mythical sense of time as that which devours the children does nothing more than mark the irreversibility of each new act, which, in creating each new ontological disposition of the world, is unrepeatable, unrecoverable: the world is always an infinite novelty before human intelligence or it is nothing.
From the point of view of the absolute of its act, for Louis Lavelle, time is a derivative of the ontological differentiation that is the core of both what constitutes the sphere of being and what constitutes the sphere of human intelligence as that which, by exercising itself, creates being as an act of meaning. From the act, as the absolute of the differentiation that creates the real, the whole real, time measures the difference. This difference is also an absolute that nothing destroys. This absolute marks what is new in each being, given in and by its difference, to nothing reducible. The mythical sense of time as that which devours the children does nothing more than mark the irreversibility of each new act, which, in creating each new ontological disposition of the world, is unrepeatable, unrecoverable: the world is always an infinite novelty before human intelligence or it is nothing.
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Filosofia Metafísica Inteligência humana Philosophy Metaphysics Human intelligence
Contexto Educativo
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UCP Editora