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O presente artigo pretende revisitar a questão dos métodos teológicos. Parte de uma consideração geral, de ordem fenomenológica e hermenêutica, sobre a relação entre método e conhecimento da verdade, para explorar, num segundo passo, os elementos típicos do método teológico, concentrados nos conceitos/dimensões do auditus fidei, actio fidei, intellectus fidei e ontologia fidei. Por último, abordam-se as características do discurso teológico, enquanto discurso analógico, o que levanta a questão da pertinência e dos limites do próprio método, enquanto caminho sem fim, que nos conduz a um «lugar» diferente de si mesmo. No conjunto, exploram-se sobretudo as relações
entre tradição, pragmática, crítica e metafísica.
The present article seeks to revisit the question of theological methods. It begins with a general consideration, of a phenomenological and hermeneutical order, concerning the relationship between method and knowledge of the truth, in order to explore subsequently the typical elements of theological method, concentrating on the concepts/dimension of auditus fidei, actio fidei, intellectus fidei and ontologia fidei. To terminate, there is a discussion of the characteristics of theological discourse, as analogical discourse, which raises the question of the pertinence and limits of the very method, as an endless path, which leads us to a ‘place’ different from itself. Taken as a whole, there is an exploration above all of the relationship between tradition, pragmatics, criticism and metaphysics.
The present article seeks to revisit the question of theological methods. It begins with a general consideration, of a phenomenological and hermeneutical order, concerning the relationship between method and knowledge of the truth, in order to explore subsequently the typical elements of theological method, concentrating on the concepts/dimension of auditus fidei, actio fidei, intellectus fidei and ontologia fidei. To terminate, there is a discussion of the characteristics of theological discourse, as analogical discourse, which raises the question of the pertinence and limits of the very method, as an endless path, which leads us to a ‘place’ different from itself. Taken as a whole, there is an exploration above all of the relationship between tradition, pragmatics, criticism and metaphysics.
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DUQUE, João - A teologia como caminho: considerações sobre o método teológico. Didaskalia. Lisboa. ISSN 0253-1674. 39:2 (2009) 13-36
Editora
Faculdade de Teologia da Universidade Católica Portuguesa