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O artigo apresenta o modo como alguns dos principais teólogos contemporâneos pensaram a possibilidade e as consequências de uma presença de Deus no seio da história humana (história da salvação) e, em particular, as consequências da proclamação do fim dos tempos em Cristo para a história. Começando por R. Bultmann (a decisão humana na fé como decisão escatológica), o artigo refere-se depois às teologias da história de O. Cullmann (a verdade da história contemporânea vivida à luz da vitória
definitiva de Cristo mas à espera da vitória final), W. Pannenberg (em Cristo o fim
da história é-nos dado antecipadamente), K. Rahner (Cristo é o portador absoluto da
salvação que, apesar da fragilidade do acontecimento histórico, pede o compromisso
absoluto) e H. U. von Balthasar (Jesus abre um caminho de redenção acessível a todos,
transformando o tempo do pecado em tempo dos redimidos e dando sentido definitivo à existência humana).
This article presents the manner in which some of the principal contemporary theologians have regarded the possibility and the consequences of a presence of God in the midst of human history (history of salvation) and, in particular, the consequences for history of the proclamation of the end of time in Christ. Beginning with R. Bultmann (the human decision in the faith as an eschatological decision), the article then refers to the theologies of history of O. Cullmann (the truth of contemporary history lived in the light of the definitive victory of Christ but waiting for the final victory), W. Pannenberg (in Christ, the end of history is given to us in anticipation), K. Rahner (Christ is the absolute bearer of salvation which, in spite of the fragility of the historical event, demands absolute commitment) and H. U. von Balthasar (Jesus opens a path to redemption accessible to all, transforming the time of sin into a time of the redeemed and giving a definitive sense to human existence).
This article presents the manner in which some of the principal contemporary theologians have regarded the possibility and the consequences of a presence of God in the midst of human history (history of salvation) and, in particular, the consequences for history of the proclamation of the end of time in Christ. Beginning with R. Bultmann (the human decision in the faith as an eschatological decision), the article then refers to the theologies of history of O. Cullmann (the truth of contemporary history lived in the light of the definitive victory of Christ but waiting for the final victory), W. Pannenberg (in Christ, the end of history is given to us in anticipation), K. Rahner (Christ is the absolute bearer of salvation which, in spite of the fragility of the historical event, demands absolute commitment) and H. U. von Balthasar (Jesus opens a path to redemption accessible to all, transforming the time of sin into a time of the redeemed and giving a definitive sense to human existence).
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Contexto Educativo
Citação
MARTINS, Nuno Brás - A presença de Deus no tempo do homem. Didaskalia. Lisboa. ISSN 0253-1674. 38:2 (2008) 247-268
Editora
Faculdade de Teologia da Universidade Católica Portuguesa