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Abstract(s)
O conceito de âexperiĂȘncia transcendentalâ estĂĄ no centro da antropologia teolĂłgica
de Karl Rahner. Aludindo Ă estrutura fundamental da existĂȘncia humana, tem de ser confrontado com as formas concretas que esta assume. âTranscendentalâ deve ser, pois, conjugado com âcategorialâ. A experiĂȘncia transcendental sĂł existe enquanto categorialmente mediada; Ă© necessariamente moldada pelas mĂșltiplas situaçÔes histĂłricas
em que a existĂȘncia se desenvolve. Mas pode perguntar-se se tal experiĂȘncia Ă© universalmente plausĂvel; nĂŁo serĂĄ fĂĄcil detectĂĄ-la em certas configuraçÔes concretas da existĂȘncia humana. Ter-se-ĂĄ de proceder Ă verificação da sua presença estruturante em cada uma delas. Entretanto, nĂŁo se pode esperar que essa presença seja sempre evidente. Ă possĂvel que a anĂĄlise dalgumas configuraçÔes da existĂȘncia mostre como sĂŁo implicitamente estruturadas pela experiĂȘncia transcendental.
The concept of âtranscendental experienceâ is at the core of the theological anthropology of Karl Rahner. Since it alludes to the fundamental structure of human existence, it has to be confronted with the concrete forms that this one assumes. âTranscendentalâ must then be connected with âcategorialâ. The transcendental experience only exists as categorially mediated; it is necessarily informed by the multiple historical situations where human existence takes place. But we may ask if such an experience is universally plausible; it will not be easy to detect it in some concrete configurations of human existence. We will have to verify its structuring presence in each of those ones. Meanwhile, we may not expect this presence to be always evident. It is possible that the analysis of some configurations of human existence will reveal how they are implicitly structured by the transcendental experience.
The concept of âtranscendental experienceâ is at the core of the theological anthropology of Karl Rahner. Since it alludes to the fundamental structure of human existence, it has to be confronted with the concrete forms that this one assumes. âTranscendentalâ must then be connected with âcategorialâ. The transcendental experience only exists as categorially mediated; it is necessarily informed by the multiple historical situations where human existence takes place. But we may ask if such an experience is universally plausible; it will not be easy to detect it in some concrete configurations of human existence. We will have to verify its structuring presence in each of those ones. Meanwhile, we may not expect this presence to be always evident. It is possible that the analysis of some configurations of human existence will reveal how they are implicitly structured by the transcendental experience.
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Citation
TERRA, Domingos - ExperiĂȘncia transcendental e existĂȘncia concreta explorando o pensamento de Karl Rahner. Didaskalia. Lisboa. ISSN 0253-1674. 37:1 (2007) 177-196
Publisher
Faculdade de Teologia da Universidade CatĂłlica Portuguesa