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- Preliminary validation study of the intrinsic religious motivation scale and the centrality of religiosity scale for the Portuguese populationPublication . Araújo, Pedro; Gomes, Sara; Vidal, Diogo Guedes; Sousa, Hélder Fernando Pedrosa e; Dinis, Maria Alzira Pimenta; Leite, ÂngelaReligion is a construct widely present in most people’s lives. Religious motivations, either intrinsic or extrinsic, as well as religious centrality, are crucial aspects of religion. In the Portuguese population, there are no validated instruments to assess these aspects of religion. Accordingly, this study intends to validate the Intrinsic Religious Motivation Scale (IRMS) and the Centrality of Religiosity Scale (CRS) for the Portuguese population. This is a validation study whose sample consists of 326 participants (73.1% women) from the general population. Exploratory and confirmatory factor analyses were carried out and the correlations between the constructs and self-compassion were determined to assess the convergent and divergent validity. The results obtained confirm the existence of models adjusted to the population, allowing us to conclude that the instruments are reliable for assessing the studied constructs. The validation of the IRMS and CRS for the Portuguese population is of outstanding importance, as it provides researchers in the field with valid instruments and psychometric qualities to carry out research within religion and religiosity.
- Who is concerned about terrorist attacks? A religious profilePublication . Leite, Ângela; Ramires, Ana; Dinis, Maria Alzira Pimenta; Sousa, Hélder Fernando Pedrosa eAs part of the study on the psychological impact of terrorist acts on ordinary people, the objective of this study is to understand if religious identity protects individuals from feeling concerned about the possibility of terrorist attacks. The study was based on a sample from the World Values Survey, wave 6 (2010-2014), of 30,446 citizens of countries whose dominant religion is Christianity. According to the concern felt regarding the possibility of becoming the target of a terrorist attack, a religious profile was identified. Most of the sample reported high levels of worry about terrorist attacks. The most religious respondents, more faithful and more devoted to religious practices, are more worried about the occurrence of terrorist attacks. Opposite to what is mostly found in the literature, religion does not act as a protective barrier to the primary objective of terrorism, which consists in the use of violence to create fear. People worried about the probability of becoming a target in terrorist attacks are also victims of terrorism.
- Human values and religion: evidence from the european social surveyPublication . Carneiro, Ana; Sousa, Hélder Fernando Pedrosa e; Dinis, Maria Alzira Pimenta; Leite, ÂngelaValues are guiding constructs of social action that connote some actions as desirable, undesirable, acceptable, and unacceptable, containing a normative moral/ethical component, and constituting a guide for actions, attitudes, and objectives for which the human being strives. The role of religion in the development of moral and ideal behaviors is a subject of concern and object of theoretical and empirical debate in various sciences. Analyzing sociodemographic and religious variables, the present work aimed to understand the contribution of religious variables to the explanation of Schwartz’s human values and to identify an explanatory model of second-order values, i.e., selftranscendence, conservation, self-promotion, and openness to change. This study was carried out with a representative sample of the Portuguese population, consisting of 1270 participants from the European Social Survey (ESS), Round 8. Benevolence (as human motivational value) and self-transcendence (as a second-order value) were found to be the most prevalent human values among respondents, with the female gender being the one with the greatest religious identity, the highest frequency of religious practices, and valuing self-transcendence and conservation the most. Older participants had a more frequent practice and a higher religious identity than younger ones, with age negatively correlating with conservation and positively with openness to change. It was concluded that age, religious identity, and an item of religious practice contribute to explain 13.9% of the conservation variance. It was also found that age and religious practice are the variables that significantly contribute to explain 12.2% of the variance of openness to change. Despite the associations between psychological variables (values) and religious ones, it can be concluded that religious variables contribute very moderately to explain human values. The results obtained in this study raised some important issues, namely, if these weakly related themes, i.e., religiosity and human values, are the expression of people belief without belonging.