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Abstract(s)
Segundo Ricoeur a terceira raiz do problema hermenĂȘutico foi apenas compreendida pelos modernos, a partir justamente da compreensĂŁo do texto como kerigma. Sendo assim o texto bĂblico guarda jĂĄ uma narratividade especifica que exige ser retomada (ârepriseâ). Esta retoma consiste em levar o texto a sua evidĂȘncia por uma adequada
enunciação. Seria essa a tarefa, difĂcil tarefa, dos que lidam com o anĂșncio de Jesus.
According to Ricoeur, the third root of the hermeneutical problem has only been understood in modern times, resulting precisely from the understanding of texts as kerigma. That being so, the biblical text already preserves a specific narrative to which we need to return once more ("reprise"). This return consists of taking the text and its evidence through a suitable reformulation. It is this that would be the task, a difficult task, of those that work with the news of Jesus.
According to Ricoeur, the third root of the hermeneutical problem has only been understood in modern times, resulting precisely from the understanding of texts as kerigma. That being so, the biblical text already preserves a specific narrative to which we need to return once more ("reprise"). This return consists of taking the text and its evidence through a suitable reformulation. It is this that would be the task, a difficult task, of those that work with the news of Jesus.
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Pedagogical Context
Citation
PINHO, Arnaldo de - A evidĂȘncia de Jesus : anĂșncio e narratividade. Didaskalia. Lisboa. ISSN 0253-1674. 37:1 (2007) 115-123
Publisher
Faculdade de Teologia da Universidade CatĂłlica Portuguesa