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O objectivo deste artigo é de efectuar uma leitura da Brief über den «Humanismus» de Heidegger, tendo em conta o significado fundamental daquilo que o filósofo proclama e, em confrontação com a perspectiva existencialista, a humanitas do homo humanus. É a partir deste conceito que se parte para uma compreensão da Humanitas
heideggeriana, à luz do método da Destruktion fenomenológica, de forma entender-se a ekstatic Existenz do Dasein, que instaura a “humanitas do homem numa
posição suficientemente alta”. Para a sua completa realização, Heidegger intenta, de
igual modo, e à luz também do pensamento cristão, pensar a essência da humanitas,
através da ek-sistência ekstática do homem, em direcção da verdade do Ser e do ‘Cuidado’,
aberta à deitas e ao Transcendente.
The objective of this article is to undertake a reading of Heidegger’s Brief über den Humanismus, taking into account the fundamental meaning of what the philosopher proclaims and, by way of comparison with an existentialist perspective , the humanitas of the homo humanus. It is from this concept that we set out towards an understanding of the Heideggerian Humanitas, in the light of the method of phenomenological Destruktion, so as to be able to understand the ekstatic Existenz of the Dasein, which places the “humanitas of mankind in a sufficiently high position”. For its complete realisation, Heidegger likewise seeks, also in the light of Christian thinking, to think of the essence of humanitas, through the ek-sistência ekstática of mankind, inclining towards the truth of Being and of ‘Care’, open to the deitas and to the Transcendent.
The objective of this article is to undertake a reading of Heidegger’s Brief über den Humanismus, taking into account the fundamental meaning of what the philosopher proclaims and, by way of comparison with an existentialist perspective , the humanitas of the homo humanus. It is from this concept that we set out towards an understanding of the Heideggerian Humanitas, in the light of the method of phenomenological Destruktion, so as to be able to understand the ekstatic Existenz of the Dasein, which places the “humanitas of mankind in a sufficiently high position”. For its complete realisation, Heidegger likewise seeks, also in the light of Christian thinking, to think of the essence of humanitas, through the ek-sistência ekstática of mankind, inclining towards the truth of Being and of ‘Care’, open to the deitas and to the Transcendent.
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Citation
MARTINS, Maria Manuela Brito - A ‘Destruktion’ da ideia de humanismo
na encruzilhada do pensamento antigo e cristão
segundo Heidegger na ‘Carta sobre o humanismo’. Didaskalia. Lisboa. ISSN 0253-1674. 37:1 (2007) 363-382
Publisher
Faculdade de Teologia da Universidade Católica Portuguesa