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- Dos perspectivas del alma en el siglo XVI: los Conimbricensis y la mistica de Fr. Juan de los Angeles OFMPublication . Pulido, Manuel LázaroThis paper presents two kinds of analyse of the soul in the Baroque: the Conimbricenses Commentary of the De anima treatise and the Br. Juan de los Ángeles mysticism. One of them is an institutional, university, study about the Aristotelian philosophy and metaphysical tradition. The other, is an alternative and mystical study of the soul, but also with a philosophical point of view from Platonism school. Both have a different approach and different aims, but common points: the importance of the study of the psychic life and the pedagogical relationship. Even so the result is different, with the alternative position. El artículo presenta dos tipos de análisis del alma en la época barroca: el comentario al tratado De Anima de los Conimbricenses y el misticismo de Fr. Juan de los Ángeles. Uno institucional, universitario, que tiene como centro de interés la filosofía aristotélica y la tradición metafísica. Otro, alternativo, con intenciones místicas, no abandona el enfoque filosófico. Desde la tradición poético-filosófica, alimentada en la escuela platónica profundiza también en la psicología humana. Ambas propuestas tienen enfoques diferentes, finalidades distintas pero comparten cosas comunes: buscan la inteligencia de la vida psíquica por su importancia y se orientan en una relación pedagógica (entre alguien que enseña y alguien que aprende). Aun así el resultado es diferente, alternativo.
- Theologia magistra philosophiae: un ejemplo: la lectura teológica de la naturaleza y el naturalismo filosófico en el siglo XIIPublication . Pulido, Manuel LázaroThe present article presents the possibility of a dialogical and fruitful relation between philosophy and theology, over and against criticisms of Christian thought that have arisen in some postmodern antihumanist circles. It intends to show that theology acts as “magistra” for philosophy in a Socratic sense: it helps to form the philosopher’s soul in a Socratic manner. This historicdoctrinal reality can be traced in a number of topics in the history of philosophy, which are in dialogue with realities that have arisen from revelation, such as the theology of creation, sacramental theology or the dogma of incarnation. In particular, the contribution of theology to philosophy concerning the study of “nature” in the 12th century is presented as an example.